Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths
आयाति तेन कर्तव्यं मज्जनं घृकुण्डके / जातकर्मादिसंस्काराः कर्तव्याः पुनरेव तु
āyāti tena kartavyaṃ majjanaṃ ghṛkuṇḍake / jātakarmādisaṃskārāḥ kartavyāḥ punareva tu
عندما يعود (يرجع)، يجب أن يغتسل في حوض السمن (Ghṛkuṇḍa). ثم يجب أداء الأسرار المقدسة التي تبدأ بطقوس الولادة (jātakarma) مرة أخرى.
Lord Vishnu (in dialogue to Garuda)
Concept: When a person returns after being treated as dead, purification and re-performance of key saṃskāras restore eligibility and social-ritual status.
Vedantic Theme: Saṃskāra as shaping of adhikāra (eligibility) within dharma; ritual identity can be re-established after rupture.
Application: On return, perform prescribed bath at Ghṛkuṇḍa; then redo jātakarma and subsequent saṃskāras as required by local dharma-nibandha tradition.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: purificatory basin/tank (ritual bathing place)
Related Themes: Garuda Purana: pratikṛti-dāha and subsequent expiatory/purificatory measures if the person returns; Garuda Purana: saṃskāra listings (jātakarma etc.) in dharma sections
This verse presents Ghṛkuṇḍa-bathing as a prescribed purification step—an act that ritually restores eligibility for subsequent saṃskāras when a return or re-entry into normal ritual status is indicated.
Within the Preta Kanda’s ritual framework, it implies that transitions between states (impure/liminal to restored) require specific purificatory actions, after which life-cycle sacraments (saṃskāras) may be (re)validated through performance.
It highlights a dharmic principle: after a major liminal event, restoration is done through prescribed purification and disciplined observance of rites—encouraging careful, tradition-aligned ritual practice under qualified guidance.