Dāna as Prāyaścitta; Deathbed Gifts; Antyeṣṭi Procedures; Nārāyaṇa-bali for Untimely Deaths
चाण्डालीमवधिं कृत्वा ब्राह्मणीतः समो विधिः / अगर्भिणीनां सर्वासामबालताक्मे(का)नामपि
cāṇḍālīmavadhiṃ kṛtvā brāhmaṇītaḥ samo vidhiḥ / agarbhiṇīnāṃ sarvāsāmabālatākme(kā)nāmapi
من المرأة التشانادالا (المنبوذة) حتى المرأة البراهمانية، الحكم الشرعي واحد؛ وهو ينطبق على جميع النساء غير الحوامل، وكذلك على اللواتي لا يعانين من أمراض الطفولة.
Lord Vishnu (in dialogue to Garuda)
Concept: A single prescribed rule applies across social strata; it is conditioned by pregnancy and illness (exemptions/constraints), emphasizing bodily protection and ritual propriety.
Vedantic Theme: Dharma as context-sensitive regulation of action; recognition of embodied constraints (śarīra-dharma) within ritual life.
Application: Apply rules uniformly without discrimination while honoring health-based exemptions; protect pregnant/ill persons from harmful rites; prioritize care during vulnerable states.
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Type: śmaśāna / antyeṣṭi-sthāna (implied)
Related Themes: Garuda Purana 2.4.99 (prohibition context); Garuda Purana 2.4.101 (transition to detailed cremation procedure)
It states that the same procedural injunction applies broadly without discrimination—from the lowest social designation up to a Brāhmaṇa—highlighting equal applicability of the rule being taught.
In the Preta Kanda’s ritual-legal context, it clarifies eligibility/conditions for applying a prescribed rite or rule, specifying exclusions like pregnancy and certain childhood illnesses.
When following traditional rites, prioritize clear eligibility and health/safety constraints, and avoid caste-based exclusion where the text itself asserts equal applicability of the injunction.