The Explanation of the Post-funeral Rites (Aurdhvadehika) and Related Matters
आदौ कृत्वा धनिष्ठाञ्च एतन्नक्षत्रपञ्चकम् / रेवत्यन्तं सदा दूष्यमशुभं सर्वदा भवेत्
ādau kṛtvā dhaniṣṭhāñca etannakṣatrapañcakam / revatyantaṃ sadā dūṣyamaśubhaṃ sarvadā bhavet
ابتداءً من دَنيشْتَا (Dhaniṣṭhā)، فإن مجموعة المنازل القمرية الخمس هذه—المنتهية إلى رِفَتِي (Revatī)—تُعَدّ دائمًا مُدنَّسة؛ ولذا تكون على الدوام نذيرَ شؤمٍ عند الشروع في الطقوس.
Lord Vishnu (in dialogue instructing Garuda/Vinata-putra)
Timing: Avoid rites during pañcaka nakṣatra set (Dhaniṣṭhā–Revatī).
Concept: Śubha-aśubha kāla (auspicious/inauspicious time) governs eligibility for rites; pañcaka is ritually दूष्य (tainted).
Vedantic Theme: Karma operates through niyati-like order; dharma includes right time (kāla) as a condition for right action.
Application: Avoid initiating saṃskāras/śrāddha/major undertakings during the pañcaka nakṣatra set; consult pañcāṅga for muhūrta-śuddhi.
Primary Rasa: bhayanaka
Secondary Rasa: shanta
Related Themes: Garuda Purana 2.35 (pañcaka-doṣa and timing rules for rites)
This verse marks the Dhaniṣṭhā-to-Revatī cluster as inherently “dūṣya” (tainted), indicating it should be treated as inauspicious for initiating sensitive rites such as death-related rituals and śrāddha observances.
Preta Kanda emphasizes correct observance to support the departed; here, the text warns that rites begun under this five-nakṣatra span are considered inauspicious, implying practitioners should choose alternate timings when possible.
When planning śrāddha or related rites, consult a traditional pañcāṅga and a qualified priest/astrologer to avoid the Dhaniṣṭhā–Revatī panchaka window when feasible, prioritizing calm, dharmic performance of the rite.