Shloka 5

Āyuḥ-kṣaya by Vikarma; Impermanence of the Body; Aśauca and Child Śrāddha Procedures; Dāna as Remedy

सधनो निर्धनो वापि सुकुमारः सुरूपवान् / अविद्वांश्चैव विद्वांश्च ब्राह्मणस्त्वितरो जनः

sadhano nirdhano vāpi sukumāraḥ surūpavān / avidvāṃścaiva vidvāṃśca brāhmaṇastvitaro janaḥ

سواء كان المرء غنيًّا أو فقيرًا، رقيقًا أو حسنَ الهيئة؛ وسواء كان جاهلًا أو عالمًا—براهمنًا كان أو غيره من الناس—فالجميع على السواء خاضعون للنظام الواحد بعد الموت.

सधनःwealthy
सधनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootस-धन (प्रातिपदिक; स + धन)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (having wealth)
निर्धनःpoor
निर्धनः:
Karta (Subject/कर्ता)
TypeAdjective
Rootनि-धन (प्रातिपदिक; निर् + धन)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (without wealth)
वाor
वा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-निपात (disjunctive particle: or)
अपिalso/even
अपि:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अप्यर्थक-निपात (particle: also/even)
सुकुमारःdelicate
सुकुमारः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसु-कुमार (प्रातिपदिक; सु + कुमार)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (very delicate/tender)
सुरूपवान्handsome
सुरूपवान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootसु-रूपवत् (प्रातिपदिक; सु + रूप + वत्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; वत्-प्रत्ययान्त विशेषण (possessing good form)
अविद्वान्unlearned
अविद्वान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootअ-विद्वस् (प्रातिपदिक; अ + विद्वस्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (not learned)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: and)
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्यय (particle: indeed/just)
विद्वान्learned
विद्वान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootविद्वस् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (learned)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction: and)
ब्राह्मणःa Brahmin
ब्राह्मणः:
Karta (Subject/कर्ता)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
तुbut
तु:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-निपात (particle: but/indeed)
इतरःother
इतरः:
Karta (Subject/कर्ता)
TypeAdjective
Rootइतर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (other)
जनःperson
जनः:
Karta (Subject/कर्ता)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन

Lord Vishnu (speaking to Garuda/Vinatā-putra)

Afterlife Stage: Yamaloka Journey

Concept: All embodied beings, regardless of status, are subject to the same post-death ordinance; worldly privilege does not exempt one from the law of mortality and karmic consequence.

Vedantic Theme: Samatva (equal vision) toward embodied conditions; devaluation of nāma-rūpa distinctions before cosmic order.

Application: Cultivate humility and preparedness: live ethically, remember impermanence, and do not rely on status/learning/wealth as spiritual security.

Primary Rasa: shanta

Secondary Rasa: karuna

Related Themes: Garuda Purana Pretakalpa: general theme of universality of death and the soul’s journey (contextual)

B
Brāhmaṇa
J
Jana (people)

FAQs

This verse stresses that external distinctions—wealth, appearance, or scholarship—do not alter the fundamental post-death condition; the soul’s journey is governed by dharma and karma rather than social advantages.

It frames the narrative principle of the Preta Kanda: regardless of one’s worldly status, everyone enters the same post-death framework, where karmic results and prescribed rites become decisive.

Focus on ethical conduct and sincere spiritual practice rather than pride in wealth, beauty, or learning; also support proper śrāddha and remembrance practices with humility and responsibility.