The Extent of Questions: Deathbed Rites, Kāla (Time), and Karma-Vipāka Rebirths
देवोपकरणान्येनं गण्डमालिनमीहते / दम्भेनाचरते धर्मं गजचर्मा भवेत्तु सः
devopakaraṇānyenaṃ gaṇḍamālinamīhate / dambhenācarate dharmaṃ gajacarmā bhavettu saḥ
مَن يطمع في الأدوات والقرابين المخصَّصة للآلهة، ويؤدّي الدارما رياءً ونفاقًا، يُبتلى بداء تورّم الغدد؛ ثم في حالٍ لاحق يُكسى بجلد الفيل علامةَ خزيٍ وألم.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Concept: Hypocrisy (dambha) in religious practice and theft of divine offerings lead to embodied suffering and social-spiritual disgrace.
Vedantic Theme: Outer ritual without inner purity is tamasic/rajasic; true dharma requires antaḥkaraṇa-śuddhi (inner cleansing).
Application: Keep religious practice sincere; do not exploit sacred institutions; cultivate integrity—align public piety with private conduct.
Primary Rasa: bibhatsa
Secondary Rasa: raudra
Type: sacred site
Related Themes: Garuda Purana 2.2 (dambha/stealing offerings leading to disease)
This verse treats taking items meant for divine worship as a grave misuse of sacred property, producing tangible karmic suffering (disease) and humiliating consequences in the after-death trajectory.
It links inner intent to post-mortem experience: hypocrisy and sacrilege shape the soul’s suffering states, indicating that outward religiosity without sincerity becomes a cause of painful results in Yama’s moral order.
Do not exploit religious institutions or offerings for personal gain, and practice dharma with sincerity—ethical integrity matters more than public display.