Preta-mārga Supports (Dāna), Chitragupta’s Accounting, and the Enumeration of Narakas
तृप्तिं प्रयान्ति ते सर्वे प्रत्यहं चैव वत्सरम् / एवमादिकृतैः पुण्यैः क्रमात्सौरिपुरं व्रजेत्
tṛptiṃ prayānti te sarve pratyahaṃ caiva vatsaram / evamādikṛtaiḥ puṇyaiḥ kramātsauripuraṃ vrajet
إنهم جميعًا ينالون الرضا يومًا بعد يوم، حقًّا طوال سنة كاملة. وبالفضائل المكتسَبة من مثل هذه الأعمال والطقوس المشابهة، يمضي المرء تدريجًا إلى ساوريبورا، مدينة يَما.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Daily benefit stated for one year (pratyahaṃ… vatsa ram) within the post-death period.
Concept: Puṇya accrued through prescribed rites yields tangible post-mortem support and advances the soul along the Yama-mārga.
Vedantic Theme: Karma-phala-niyati within saṃsāra; ritual action as auxiliary support (upakāraka) for the jīva’s journey.
Application: Perform śrāddha/pinda-dāna and allied rites with regularity and faith, understanding their stated time-bound benefit (daily satisfaction for a year).
Primary Rasa: karuna
Secondary Rasa: shanta
Type: pura/nagara
Related Themes: Garuda Purana Pretakalpa: descriptions of preta’s year-long dependence on offerings and the Yama-mārga; Garuda Purana: śrāddha sections describing tṛpti to preta/pitṛs through piṇḍa and udaka
This verse states that through prescribed rites (evam-ādi-kṛtaiḥ), the departed attain daily satisfaction for a year, indicating the intended supportive effect of Shraddha/Pinda offerings on the preta’s condition.
It presents the journey as gradual (kramāt): supported by accumulated merit from proper rites, the being proceeds toward Sauripura, identified here as Yama’s city/realm in the afterlife narrative.
Perform post-death duties conscientiously—Shraddha, charity, and related dharmic acts—understanding them as merit-generating supports for the departed and as disciplines that cultivate responsibility and remembrance in the living.