Shloka 50

Veṅkaṭācala Māhātmya: Bhakti-Lakṣaṇa, Nārasiṁha-tīrtha, and the Secret Darśana-Vidhi of Śrīnivāsa

अद्यैव पश्याम हरेस्तवास्यं कदा वयं कृत कृत्या भवामः / भोः केशवाद्यैव पदारविन्दं संदर्शयित्वा सुदयां कुरुष्व

adyaiva paśyāma harestavāsyaṃ kadā vayaṃ kṛta kṛtyā bhavāmaḥ / bhoḥ keśavādyaiva padāravindaṃ saṃdarśayitvā sudayāṃ kuruṣva

دعنا نعاين وجهك، يا هاري، في هذا اليوم بعينه—متى نصير حقًّا مُنجَزين مُكتملين؟ يا كيشافا، أَرِنا حالًا قدميك اللوتسيتين، وبعد أن تُظهرهما، امنحنا رحمتك الشفيقة.

adyatoday
adya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootadya (अव्यय)
FormAdverb of time (कालवाचक-अव्यय)
evaindeed / just
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (निपात)
paśyāmaḥwe see
paśyāmaḥ:
Kriyā (क्रिया)
TypeVerb
Root√paś (धातु)
FormPresent (लट्), 1st person (उत्तमपुरुष), Plural (बहुवचन), Parasmaipada
hareḥof Hari
hareḥ:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Roothari (प्रातिपदिक)
FormMasculine, Genitive, Singular
tavayour
tava:
Sambandha (सम्बन्ध/possessor)
TypeNoun
Rootyuṣmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive, Singular
āsyamface
āsyam:
Karma (कर्म/object of seeing)
TypeNoun
Rootāsya (प्रातिपदिक)
FormNeuter, Accusative, Singular
kadāwhen?
kadā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootkadā (अव्यय)
FormInterrogative adverb (प्रश्नवाचक-अव्यय)
vayamwe
vayam:
Karta (कर्ता)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Nominative, Plural
kṛta-kṛtyāḥhaving fulfilled our duty / successful
kṛta-kṛtyāḥ:
Viśeṣaṇa (विशेषण of vayam)
TypeAdjective
Rootkṛta (√kṛ + क्त) + kṛtya (प्रातिपदिक)
FormMasculine, Nominative, Plural; कर्मधारय: kṛtaṃ kṛtyaṃ yeṣām (those whose duty is done)
bhavāmaḥshall we become / are we
bhavāmaḥ:
Kriyā (क्रिया)
TypeVerb
Root√bhū (धातु)
FormPresent (लट्), 1st person, Plural, Parasmaipada
bhoḥO!
bhoḥ:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootbhoḥ (अव्यय)
FormVocative particle (सम्बोधन-निपात)
keśavaO Keśava
keśava:
Sambodhana (सम्बोधन)
TypeNoun
Rootkeśava (प्रातिपदिक)
FormMasculine, Vocative, Singular
adyatoday
adya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootadya (अव्यय)
FormAdverb of time
evaindeed
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle
pada-aravindamlotus-feet
pada-aravindam:
Karma (कर्म/object)
TypeNoun
Rootpada + aravinda (प्रातिपदिक)
FormNeuter, Accusative, Singular; षष्ठी-तत्पुरुष: padam iva aravindam / padānām aravindam (lotus-like feet)
saṃdarśayitvāhaving shown
saṃdarśayitvā:
Kriyāviśeṣaṇa (क्रियाविशेषण/preceding action)
TypeVerb
Rootsaṃ-√dṛś (धातु)
FormCausative absolutive (णिच् + क्त्वा), indeclinable; ‘having caused to see / having shown’
su-dayāmgreat compassion / kindness
su-dayām:
Karma (कर्म/object of kuruṣva)
TypeNoun
Rootsu + dayā (प्रातिपदिक)
FormFeminine, Accusative, Singular; कर्मधारय: sundarī/uttamā dayā
kuruṣvado / show (compassion)
kuruṣva:
Kriyā (क्रिया/command)
TypeVerb
Root√kṛ (धातु)
FormImperative (लोट्), 2nd person, Singular, Ātmanepada (आत्मनेपद)

Garuda (Vinata-putra), addressing Lord Vishnu (Hari/Keśava)

Concept: Fulfillment (kṛtakṛtyatā) is attained through darśana and surrender at the Lord’s lotus-feet; grace (dayā) is sought as the decisive gift.

Vedantic Theme: Īśvara-kṛpā as the catalyst for spiritual completion; pāda-śaraṇāgati as a bhakti-form aligned with mokṣa-intent.

Application: In daily prayer, explicitly ask for steadiness at Keśava’s lotus-feet; frame life-goals as ‘kṛtakṛtya’ through devotion rather than acquisition.

Primary Rasa: karuna

Secondary Rasa: shanta

Related Themes: Garuda Purana 3.24.47-49 (nāma-kīrtana leading to darśana); Garuda Purana 3.24.51 (names/titles of the divine principle)

H
Hari (Lord Vishnu)
K
Keśava

FAQs

This verse presents direct vision of Hari’s face and lotus-feet as the soul’s deepest fulfillment, implying that devotion and divine grace are the highest support amid after-death teachings of the Preta Kanda.

By asking to be made “kṛta-kṛtya” (fully accomplished) through Hari’s compassionate revelation, it frames liberation and fearlessness not merely as ritual result but as completion through divine grace and remembrance.

Cultivate daily Vishnu-smaraṇa (remembrance), prayerful surrender, and ethical living; in times of grief or rites for the departed, anchor the mind in Hari’s lotus-feet and seek compassion rather than anxiety.