Shloka 1
Bhadrā and Mitravindā: The Fruits of Namaskāra, Pradakṣiṇā, Hari-nāma, and Śravaṇa of Bhāgavata Kathā
ऽध्यायः श्रीकृष्ण उवाच / या पूर्वसर्गे नलसंज्ञस्य वीन्द्र पुत्री भूत्वा विष्णुपत्नी सकामा / प्रदक्षिणं भ्रमणं वै चकार गुणेन भद्रा भद्रसंज्ञा बभूव
'dhyāyaḥ śrīkṛṣṇa uvāca / yā pūrvasarge nalasaṃjñasya vīndra putrī bhūtvā viṣṇupatnī sakāmā / pradakṣiṇaṃ bhramaṇaṃ vai cakāra guṇena bhadrā bhadrasaṃjñā babhūva
قال شري كريشنا: في خلقٍ سابق صارت ابنةَ ملكٍ يُدعى نالا؛ ثم، بوصفها زوجةَ فيشنو، ومع بقاء الرغبة في قلبها، قامت حقًّا بالبَرَدَكْشِنا (pradakṣiṇa)—الطواف التبجيلي. وبفضل فضيلتها غدت مباركة، وعُرفت باسم «بَهدْرا» (Bhadrā)، أي «ذات اليُمن».
Śrī Kṛṣṇa
Concept: Even when desire persists (sakāmā), devotional acts like pradakṣiṇā, performed with virtue (guṇa), transmute the practitioner toward auspiciousness and elevated identity.
Vedantic Theme: Bhakti as śuddhi-upāya (means of purification) leading from kāma-mixed devotion to sattva and eventual inner peace; karma-yoga flavor in ritualized reverence.
Application: Adopt simple devotional disciplines (circumambulation, respectful remembrance) consistently; do not wait for perfect purity—begin practice and let it refine motives.
Primary Rasa: shanta
Secondary Rasa: bhakti
Related Themes: Garuda Purana 3.20.2 (Nala observes Bhadrā’s discipline and asks its fruit)
FAQs
This verse presents pradakṣiṇa as a devotional act that generates puṇya (merit) and transforms one’s spiritual standing, leading to auspiciousness (bhadra) through virtue (guṇa).
It links a concrete ritual action—reverential circumambulation—with an inner result: merit and the attainment of an auspicious state/name, showing how karma performed with devotion shapes one’s condition across cycles of creation.
Perform simple acts of reverence—like pradakṣiṇa in a temple or around a sacred symbol—with sincere intent, cultivating good qualities (guṇa) so that daily actions steadily build merit and character.