Shloka 57

Gradations of Bliss and Knowledge; Lakṣmī’s Special Insight; The Rarity of Bhakti in Kali-yuga; Nīlā’s Vow and Śrīnivāsa Darśana

तव ध्रुग्भिर्भाषणं छिन्धि देव त्वं संगमं देहि पदारविन्दे / श्रीशैलवासाय नमोनमस्ते नमोनमः श्रीनिवासाय तुभ्यम्

tava dhrugbhirbhāṣaṇaṃ chindhi deva tvaṃ saṃgamaṃ dehi padāravinde / śrīśailavāsāya namonamaste namonamaḥ śrīnivāsāya tubhyam

يا ربّ، اقطع عني قولي القاسيَ الضالّ؛ وامنحني الوصال عند قدميك اللوتسيتين. سلامٌ وسجودٌ مرارًا لك يا ساكنَ شريشايلَ (Śrīśaila)؛ سلامٌ وسجودٌ مرارًا لك يا شري نيفاسا (Śrīnivāsa).

तवof you/your
तव:
सम्बन्ध (षष्ठी/Genitive relation)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive/षष्ठी), एकवचन (Singular); सर्वनाम (pronoun)
ध्रुग्भिःby (my) hostile/evil (ones)
ध्रुग्भिः:
करण (करण/Instrument)
TypeNoun
Rootध्रुग् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), तृतीया-विभक्ति (Instrumental/तृतीया), बहुवचन (Plural)
भाषणम्speech/utterance
भाषणम्:
कर्म (कर्म/Object)
TypeNoun
Rootभाषण (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/द्वितीया), एकवचन (Singular)
छिन्धिcut off/stop
छिन्धि:
क्रिया (Verb action)
TypeVerb
Rootछिद् (धातु)
Formलोट्-लकार (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन (Singular); परस्मैपद
देवO God
देव:
सम्बोधन (Address/सम्बोधन)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative/सम्बोधन), एकवचन
त्वम्you
त्वम्:
कर्ता (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formप्रथमा-विभक्ति (Nominative/प्रथमा), एकवचन; सर्वनाम
संगमम्meeting/union
संगमम्:
कर्म (Object)
TypeNoun
Rootसंगम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन
देहिgrant/give
देहि:
क्रिया (Verb action)
TypeVerb
Rootदा (धातु)
Formलोट्-लकार (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
पद-अरविन्देin/at the lotus-feet
पद-अरविन्दे:
अधिकरण (Locative/अधिकरण)
TypeNoun
Rootपद (प्रातिपदिक) + अरविन्द (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), सप्तमी-विभक्ति (Locative/सप्तमी), एकवचन; षष्ठी-तत्पुरुषः (पदस्य अरविन्दम्)
श्रीशैल-वासायto the dweller of Śrīśaila
श्रीशैल-वासाय:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootश्रीशैल (प्रातिपदिक) + वास (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative/चतुर्थी), एकवचन; षष्ठी-तत्पुरुषः (श्रीशैले वासः यस्य/श्रीशैलस्य वासः)
नमःsalutation
नमः:
सम्बोधन/उक्ति (Utterance)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (indeclinable interjection/particle); नमः-प्रयोगः (salutation formula)
नमःsalutation (again)
नमः:
सम्बोधन/उक्ति
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; पुनरुक्ति (repetition for emphasis)
तेto you
ते:
सम्प्रदान (Recipient/सम्प्रदान)
TypeNoun
Rootत्वद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (Dative/चतुर्थी), एकवचन; सर्वनाम
नमःsalutation
नमः:
उक्ति
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय (salutation particle)
नमःsalutation (again)
नमः:
उक्ति
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; पुनरुक्ति
श्रीनिवासायto Śrīnिवास (abode of Lakṣmī)
श्रीनिवासाय:
सम्प्रदान (Dative)
TypeNoun
Rootश्री + निवास (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (Dative), एकवचन; कर्मधारय/षष्ठी-तत्पुरुष-समासभावः (श्रियाः निवासः)
तुभ्यम्to you
तुभ्यम्:
सम्प्रदान (Recipient)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formचतुर्थी-विभक्ति (Dative), एकवचन; सर्वनाम

A devotee/supplicant addressing Lord Vishnu (Śrīnivāsa)

Concept: Vāk-śuddhi and pāda-sevā: cut off harsh speech; seek saṅga/union at the Lord’s lotus-feet; nāma-namaskāra as devotion.

Vedantic Theme: Purification of speech and mind as preparation for steady devotion; the lotus-feet symbolize the ultimate refuge (śaraṇa) and the locus of grace.

Application: Adopt mindful speech (reduce harshness, sarcasm, reactive talk); daily namaskāra/japa; pilgrimage or inner pilgrimage through remembrance of the kṣetra and the Lord’s feet.

Primary Rasa: shanta

Secondary Rasa: bhakti

Type: sacred mountain/kshetra

Related Themes: Garuda Purana 3.19.56 (cut off harmful association)

L
Lord Vishnu
Ś
Śrīnivāsa
Ś
Śrīśaila

FAQs

This verse treats speech as karmically potent; by asking the Lord to “cut off” harsh words, the devotee seeks purification of conduct and mind, which supports dharma and spiritual progress.

The request for “union at the lotus-feet” expresses śaraṇāgati (taking refuge). In Garuda Purana’s devotional framing, such refuge and remembrance of Viṣṇu are central aids for transcending fear, sin, and bondage.

Use the verse as a daily vow: restrain harsh speech, apologize quickly when hurt is caused, and anchor the mind in devotion or remembrance—especially during stress and conflict.