Shloka 41

Gradations of Bliss and Knowledge; Lakṣmī’s Special Insight; The Rarity of Bhakti in Kali-yuga; Nīlā’s Vow and Śrīnivāsa Darśana

तन्त्रोक्तपूजा दुर्लभा वै मुरारेर्नामग्रहो दुर्लभश्चव विष्णोः / सुवैष्णवानां पुजनं दुर्लभं हि सद्वैष्णवानां भाषणं दुर्लभं च

tantroktapūjā durlabhā vai murārernāmagraho durlabhaścava viṣṇoḥ / suvaiṣṇavānāṃ pujanaṃ durlabhaṃ hi sadvaiṣṇavānāṃ bhāṣaṇaṃ durlabhaṃ ca

إن عبادة مُراري (فيشنو) على ما ورد في التنترا نادرة؛ ونادرٌ كذلك حتى التمسك باسم فيشنو وذكره. ونادرٌ تكريمُ الفايشنفا الصادقين وعبادتُهم، ونادرٌ أيضًا الحديثُ مع الفايشنفا الأتقياء.

tantra-ukta-pūjāTantra-prescribed worship
tantra-ukta-pūjā:
Karta (कर्ता)
TypeNoun
Roottantra + ukta (√vac, क्त) + pūjā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; 'worship prescribed in the Tantras'
durlabhārare
durlabhā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; agrees with pūjā
vaiindeed
vai:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootvai (अव्यय)
FormEmphatic particle (निश्चयार्थक अव्यय)
murāreḥof Murāri
murāreḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootmurāri (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
nāma-grahaḥuttering the name
nāma-grahaḥ:
Karta (कर्ता)
TypeNoun
Rootnāman + graha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; 'taking/uttering the name'
durlabhaḥrare
durlabhaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; agrees with nāma-grahaḥ
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
FormEmphatic particle (अवधारण अव्यय)
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
su-vaiṣṇavānāmof excellent Vaiṣṇavas
su-vaiṣṇavānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsu + vaiṣṇava (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; su-vaiṣṇava = 'excellent Vaiṣṇavas'
pūjanamworship/honoring
pūjanam:
Karta (कर्ता)
TypeNoun
Rootpūjana (प्रातिपदिक; √pūj)
FormNeuter, Nominative (1st/प्रथमा), Singular
durlabhamrare
durlabham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; agrees with pūjanam
hiindeed
hi:
Sambandha (सम्बन्ध)
TypeIndeclinable
Roothi (अव्यय)
FormParticle (खलु/हेतु-अर्थे अव्यय)
sat-vaiṣṇavānāmof true Vaiṣṇavas
sat-vaiṣṇavānām:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootsat + vaiṣṇava (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural; 'of true Vaiṣṇavas'
bhāṣaṇamspeaking/conversation
bhāṣaṇam:
Karta (कर्ता)
TypeNoun
Rootbhāṣaṇa (प्रातिपदिक; √bhāṣ)
FormNeuter, Nominative (1st/प्रथमा), Singular
durlabhamrare
durlabham:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootdurlabha (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; agrees with bhāṣaṇam
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चयबोधक अव्यय)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Rarity of (1) tantra-prescribed worship of Murāri, (2) even uttering Viṣṇu’s name, (3) honoring true Vaiṣṇavas, and (4) meaningful conversation with them.

Vedantic Theme: nāma as accessible yet neglected means; saints as embodiments of dharma and conduits of grace; outer ritual and inner remembrance as complementary.

Application: Adopt daily nāma-japa; keep a simple, consistent pūjā; practice vaiṣṇava-sevā and seek edifying dialogue with realized devotees rather than idle talk.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: ritual space

Related Themes: Garuda Purana 3.19.39 (Hari-kathā, dīkṣā, satsanga); Garuda Purana 3.19.42 (śālagrāma, sadguru, sadgāyana)

V
Vishnu
M
Murari
V
Vaishnavas

FAQs

This verse highlights that even taking Viṣṇu’s Name is rare and precious, implying it is a high-value spiritual practice that supports purification and devotion.

In the Preta Kanda context, inner spiritual support—bhakti, nāma-japa, and association with saintly devotees—is presented as difficult to obtain yet crucial preparation that strengthens one beyond mere external rites.

Prioritize daily nāma-japa of Viṣṇu, respectfully serve genuine devotees, and seek uplifting spiritual conversation (satsanga), treating these as rare opportunities for steady dharmic living.