Shloka 31
Gradations of Bliss and Knowledge; Lakṣmī’s Special Insight; The Rarity of Bhakti in Kali-yuga; Nīlā’s Vow and Śrīnivāsa Darśana
यतो लोके सुस्त्रियः सर्व एव संदा ज्ञेया विधवास्ते हि नित्यम् / अनादि नित्यं भुवनैकसारं सुसुंदरं मोक्षदं कामदं च
yato loke sustriyaḥ sarva eva saṃdā jñeyā vidhavāste hi nityam / anādi nityaṃ bhuvanaikasāraṃ susuṃdaraṃ mokṣadaṃ kāmadaṃ ca
لذلك، في هذا العالم ينبغي أن تُعَدَّ كل النساء الفاضلات أراملَ على الدوام حقًّا؛ لأن الساميَ الأعلى بلا بداية وأزليّ—هو جوهر الكون الواحد—غاية في الجمال، واهبُ الموكشا (الخلاص)، ومانحُ الرغبات أيضًا.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: The Supreme alone is eternal and the true essence; worldly relational identities are transient; the Supreme grants both liberation and legitimate desires.
Vedantic Theme: Nitya-anitya viveka; Brahman/Īśvara as sāra (essence) and mokṣa-dātā; integration of bhukti and mukti under divine sovereignty.
Application: Practice discernment: honor worldly roles but do not absolutize them; orient life toward the eternal while letting desires be regulated through devotion.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana teachings on Hari as mokṣa-prada and kāma-prada; devotional-philosophical passages contrasting transient relations with the eternal Lord
FAQs
The verse highlights the Supreme as “mokṣada” (giver of liberation), framing liberation as the highest fruit rooted in recognizing the eternal, beginningless reality beyond worldly dependence.
By pointing to the “anādi nitya” (beginningless, eternal) essence as the true refuge, it implies the soul’s progress is fulfilled through detachment and orientation toward the eternal rather than transient worldly relations.
Cultivate inner independence and devotion to the eternal—practice ethical living, remembrance of the Divine, and reduce clinging to impermanent identities and statuses.