Shloka 58
Kāraṇa-vyākhyā: Cosmic Agents, Rudra-Forms, Sense-Purity, and Ānanda-Tāratamya
कदा चैतान्हेयबुद्ध्या विमुञ्चे न जानेहं चेति सम्यग् रुरोद / एते हि मूर्खा विषयानर्थलब्ध्यै कुर्वन्ति यत्नं परमादरेण
kadā caitānheyabuddhyā vimuñce na jānehaṃ ceti samyag ruroda / ete hi mūrkhā viṣayānarthalabdhyai kurvanti yatnaṃ paramādareṇa
«متى أترك هذه الأشياء وقد رأيتها جديرة بالنبذ؟»—ولأنه لا يعرف السبيل القويم بكى بكاءً مُرًّا. فإن هؤلاء الحمقى، طلبًا لـ«موضوعات» لا تجلب إلا الضرر، يجتهدون بأقصى ما يكون من الشغف.
Lord Vishnu (narrating to Garuda)
Concept: Heya-buddhi (seeing sense-objects as rejectable) is necessary but difficult; ignorance of the ‘way’ (mārga) causes sorrow; worldly striving often targets artha that is actually anartha.
Vedantic Theme: Viveka between śreyaḥ and preyaḥ; anartha in viṣaya; the need for right guidance (sadguru/śāstra) to convert remorse into knowledge.
Application: Name one recurring ‘anartha’ pursuit; map its cost; adopt a replacement aligned with śreyaḥ (study, meditation, service) and seek instruction from a competent teacher/text.
Primary Rasa: karuna
Secondary Rasa: bibhatsa
Related Themes: Garuda Purana: repeated motif of viṣaya as anartha and the necessity of vairāgya; Adjacent verses: appeal to Viṣṇu and māyā as the binding force (3.18.59-60)
FAQs
This verse frames sense-objects (viṣayas) as ultimately anartha (harm), urging the mind to abandon them with clear discernment; such detachment is presented as essential to reduce suffering and progress spiritually.
In the Preta Kanda’s ethical lens, craving for viṣayas binds a being to harmful outcomes; the lament shows the inner turmoil of one who cannot release attachments, which fuels karmic distress across life and post-death states.
Treat compulsive pleasures as ‘costly’ rather than ‘rewarding’: practice moderation, mindful restraint, and daily self-inquiry (“Is this beneficial or anartha?”) to weaken attachment and strengthen dharmic living.