Jñāna-hetu-nirūpaṇa
On the Causes/Means of Knowledge
कंसेन तुल्यो विज्ञेयो विकर्णो दैत्यसत्तमः / कुंभकर्णाच्छतगुणैर्हीनौ क्रध्येति विश्रुतः
kaṃsena tulyo vijñeyo vikarṇo daityasattamaḥ / kuṃbhakarṇācchataguṇairhīnau kradhyeti viśrutaḥ
اعلم أن فيكارْنا، وهو أسمى الدَّيْتْيَة، يُعَدّ مساوياً لِكَمسَة؛ غير أنّه اشتهر بلقب «كرَدْهْيَا»، إذ إن بأسه أدنى من بأس كُمْبَهَكَرْنَة بمئة ضعف.
Lord Vishnu (narrating to Garuda/Vinata-putra)
Concept: Power and fame are relative; asuric greatness is measured against higher standards and remains inferior to truly formidable forces.
Vedantic Theme: Asura-bhāva (egoic, power-centered identity) contrasted implicitly with daiva-bhāva; worldly might is not ultimate excellence.
Application: Treat status comparisons as unstable; cultivate virtues rather than mere strength or reputation.
Primary Rasa: vira
Secondary Rasa: raudra
Related Themes: Garuda Purana 3.12.99-102 (continuation of comparative hierarchy of daityas/asuras)
This verse functions as a catalog-style comparison that ranks notable Asuric figures, helping readers understand relative power and reputation within Purāṇic cosmology.
It does not directly describe the soul’s journey or Yama’s realm; instead, it provides mythic-historical context by naming and assessing Daityas, which supports broader Purāṇic narration.
Use it as a reminder that reputation and strength are relative and temporary; cultivate dharma and self-discipline rather than pride in status or power.