Shloka 8

Yājñavalkya on the Sources of Dharma and the Saṁskāras of the Twice-Born

इज्याचारो दमो ऽहिंसा दानं स्वाध्यायकर्म च / अयं च परमो धर्मो यद्योगेनात्मदर्शनम्

ijyācāro damo 'hiṃsā dānaṃ svādhyāyakarma ca / ayaṃ ca paramo dharmo yadyogenātmadarśanam

السلوكُ التعبّدي، وضبطُ النفس، والأهِمْسا (اللاعنف)، والصدقة، وممارسةُ السْفادْهيَايا—الدراسةُ المقدّسة—كلُّ ذلك من الدَّرْمَا؛ غير أنّ الدَّرْمَا العُليا هي التي بها، عبرَ اليوغا، ينال المرءُ الرؤيةَ المباشرة للآتْمَن (الذات).

इज्याचारःconduct of worship (ritual observance)
इज्याचारः:
Karta (Subject/कर्ता)
TypeNoun
Rootइज्या (प्रातिपदिक) + आचार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (इज्यायाः आचारः)
दमःself-control
दमः:
Karta (Subject/कर्ता)
TypeNoun
Rootदम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
अहिंसाnon-violence
अहिंसा:
Karta (Subject/कर्ता)
TypeNoun
Rootअहिंसा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन
दानम्charity
दानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootदान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन
स्वाध्यायकर्मthe act of Vedic study/recitation
स्वाध्यायकर्म:
Karta (Subject/कर्ता)
TypeNoun
Rootस्वाध्याय (प्रातिपदिक) + कर्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (स्वाध्यायस्य कर्म)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
अयम्this
अयम्:
Karta (Subject/कर्ता)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सर्वनाम
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
परमःsupreme
परमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपरम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (धर्मस्य)
धर्मःdharma; duty
धर्मः:
Karta (Subject/कर्ता)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
यत्which
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्ध-सर्वनाम (relative)
योगेनby yoga; through discipline
योगेन:
Karana (Instrument/करण)
TypeNoun
Rootयोग (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd), एकवचन; करण (instrumental)
आत्मदर्शनम्vision/realization of the Self
आत्मदर्शनम्:
Karta (Subject/कर्ता)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + दर्शन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः (आत्मनः दर्शनम्)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: All virtues support dharma, but the supreme dharma is yogic realization—direct vision of the Self.

Vedantic Theme: Ātma-sākṣātkāra and the hierarchy of dharmas culminating in liberation-oriented yoga.

Application: Maintain yama-like virtues (ahiṃsā, dama, dāna, svādhyāya) and add a steady yoga/meditation discipline aimed at Self-inquiry and direct experience.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana (Dharma/Ācāra sections): lists of sadācāra, yama-niyama, and mokṣa-oriented teachings in adjacent adhyāyas

FAQs

It lists core dharmic disciplines—worship, restraint, non-violence, charity, and scriptural study—while declaring Self-realization through yoga as the supreme dharma.

It points beyond external merit to inner liberation: the soul’s highest good is direct knowledge of the Self attained through yoga, which culminates in moksha.

Live with restraint and non-violence, give in charity, maintain regular sacred study, and add a steady yoga/meditation practice aimed at inner realization—not merely ritual performance.