Pitṛ-Stuti, Tarpaṇa, and the Ritual Power of Recitation in Śrāddha
कल्याणः कल्यदः कर्ता कल्यः कल्यतराश्रयः / कल्यताहेतुरन्घः षडिमे ते गणाः स्मृताः
kalyāṇaḥ kalyadaḥ kartā kalyaḥ kalyatarāśrayaḥ / kalyatāheturanghaḥ ṣaḍime te gaṇāḥ smṛtāḥ
كاليانا: المبارك، وكاليادا: واهب البركة، وكرتا: الفاعل والخالق، وكاليا: المُحسن، وكاليَتَراشرَيا: ملجأ البركة الأسمى، وأناغا: الطاهر من الإثم، وهو سبب البركة—فهذه ستة ألقاب تُذكَر لك.
Lord Vishnu (speaking to Garuda / Vinata-putra)
Concept: Smaraṇa of the Lord’s auspicious names as a direct generator of auspiciousness and inner purification.
Vedantic Theme: Īśvara as nirdoṣa (anagha) and as the upādāna/ nimitta-kāraṇa of auspicious order; nāma as a support (ālambana) for citta-śuddhi.
Application: Use these epithets as a daily japa/recitation set (gaṇa) before śrāddha, pūjā, or at dawn; reflect on ‘anagha’ to cultivate ethical restraint and purity.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.89.44-48 (Pitṛ-gaṇa and satisfaction through offering); Garuda Purana (Nāma-stuti sections praising Viṣṇu as mangala-kāraṇa)
This verse frames auspiciousness as a divine quality rooted in Vishnu—He is described as the source, giver, and refuge of kalyāṇa, implying that spiritual welfare is ultimately grounded in devotion and alignment with dharma.
Indirectly: by emphasizing the ‘sinless’ (anagha) and ‘cause of auspiciousness’ nature of Vishnu, it points to purification and divine refuge as supports for the soul’s well-being—key themes that recur in Garuda Purana discussions of fate, merit, and spiritual protection.
Use these epithets as a short daily remembrance (nāma-smaraṇa): cultivate actions that are kalyāṇa (beneficial, dharmic), and seek ‘refuge in the higher good’ (kalyatarāśraya) through ethical living and devotion.