Gayā-yātrā-vidhi: Multi-day Śrāddha Route, Pitṛ-devatās, and Akṣaya Merit at Gayā
कूपोदकेन तत्कार्यं पितॄणां दत्तमक्षयम् / तृतीये ऽबह्नि ब्रह्मसदो गत्वा स्नात्वाथ तर्पणम्
kūpodakena tatkāryaṃ pitṝṇāṃ dattamakṣayam / tṛtīye 'bahni brahmasado gatvā snātvātha tarpaṇam
ينبغي أن تُؤدَّى تلك الشعيرة بماء البئر؛ وبذلك يصير ما يُقدَّم للـPitṛs غيرَ فانٍ. وفي اليوم الثالث، بعد الذهاب إلى مجلس برهما (Brahma-sadā)، يغتسل المرء ثم يُجري طَرْبَنَة (tarpaṇa) بسكب الماء للآباء.
Lord Vishnu (narrating to Garuda/Vinata-putra)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: Third day (tṛtīya ahan): go to Brahmasad, bathe, then perform tarpaṇa; udaka-dāna done with well-water.
Concept: Right substance (kūpa-udaka) and right timing (tṛtīya ahan) render pitṛ-dāna imperishable (akṣaya).
Vedantic Theme: Apūrva/adr̥ṣṭa: unseen potency generated by properly performed rites; purity of dravya and niyama governs phala.
Application: Use clean, ritually appropriate water for tarpaṇa/udaka-dāna; observe the sequence and day-count in multi-day śrāddha pilgrimages.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: tīrtha and a named sacred precinct/maṇḍapa-like spot
Related Themes: Continuation of Brahmatīrtha śrāddha procedure in 1.84.18–22 (day-wise itinerary and specific loci).
This verse states that performing tarpaṇa as prescribed (including using well-water) yields akṣaya—an imperishable benefit for the Pitṛs and the performer—highlighting tarpaṇa as a core ancestral rite.
It places a specific action on a specific timeline—“the third day”—indicating the structured sequence of rites (day-wise observances) that support the deceased and honor the ancestral line through Pitṛ offerings.
If observing ancestral rites, follow a disciplined schedule and offer clean water with intention; even when full ritual settings are unavailable, sincere tarpaṇa performed according to tradition emphasizes continuity of duty (dharma) toward ancestors.