Shloka 32

Gayā-kṣetra and Phalgu Tīrtha: Sites, Rites, and the Liberation of the Pitṛs

गायत्त्रे चैव सावित्रे तीर्थे सारस्वते तथा / स्नानस न्ध्यातर्पणकृच्छ्राद्धी चैकोत्तरं शतम्

gāyattre caiva sāvitre tīrthe sārasvate tathā / snānasa ndhyātarpaṇakṛcchrāddhī caikottaraṃ śatam

في تيرثا غاياتري (Gāyatrī) وفي تيرثا سافيتري (Sāvitrī)، وكذلك في تيرثا ساراسفتي (Sarasvatī) المقدّس، ينبغي أداء الاغتسال، وطقوس السندهيا (Sandhyā)، وتقديمات التربنة (tarpaṇa)، وتوبة كرتشرا (Kṛcchra)، وشعيرة الشرادها—فتكون جملة ذلك مئةً وواحدًا (101) من الأعمال.

गायत्त्रेat the Gāyatra (tīrtha)
गायत्त्रे:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootगायत्र (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्; विशेषणम् (locative: 'at Gāyatra [tīrtha]')
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम्
एवindeed
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-अव्ययम् (emphatic particle: 'indeed/just')
सावित्रेat the Sāvitra (tīrtha)
सावित्रे:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootसावित्र (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्; विशेषणम् (locative: 'at Sāvitra [tīrtha]')
तीर्थेat the sacred ford/place
तीर्थे:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootतीर्थ (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्
सारस्वतेat the Sārasvata (tīrtha)
सारस्वते:
Adhikarana (Location/अधिकरण)
TypeAdjective
Rootसारस्वत (प्रातिपदिक)
Formनपुंसकलिङ्गे, सप्तमी-विभक्तिः, एकवचनम्; विशेषणम् (locative: 'at Sārasvata [tīrtha]')
तथाlikewise
तथा:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formसमुच्चय/तुल्यार्थक-अव्ययम्
स्नानbathing
स्नान:
Sambandha (Compound-member/सम्बन्ध)
TypeNoun
Rootस्नान (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; समासाङ्ग (पूर्वपद)
सन्ध्याtwilight (sandhyā rites)
सन्ध्या:
Sambandha (Compound-member/सम्बन्ध)
TypeNoun
Rootसन्ध्या (प्रातिपदिक)
Formस्त्रीलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; समासाङ्ग (पूर्वपद)
तर्पणlibation/oblations (tarpaṇa)
तर्पण:
Sambandha (Compound-member/सम्बन्ध)
TypeNoun
Rootतर्पण (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; समासाङ्ग (पूर्वपद)
कृतश्राद्धीone who has performed śrāddha
कृतश्राद्धी:
Karta (Subject/कर्ता)
TypeAdjective
Rootकृत (√कृ, क्त-कृदन्त) + श्राद्धिन्/श्राद्धी (प्रातिपदिक)
Formपुंलिङ्गे, प्रथमा-विभक्तिः, एकवचनम्; क्तान्त-पूर्वपदसमासः; अर्थः: 'श्राद्धं कृतवान्'
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्ययम्
एकोत्तरम्one more (i.e., 101)
एकोत्तरम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootएक + उत्तर (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; संख्याविशेषणम्; तत्पुरुषः (एकेन उत्तरम् = 'one more')
शतम्a hundred
शतम्:
Karma (Object/कर्म)
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्गे, प्रथमा/द्वितीया-विभक्तिः, एकवचनम्; संख्याशब्दः

Lord Vishnu (speaking to Garuda)

Beneficiary: Pitr

Concept: Integrated daily/occasional duties—purificatory bath, sandhyā, tarpaṇa, penance, and śrāddha—constitute a complete regimen of ritual purity and obligation.

Vedantic Theme: Śuddhi (purification) as preparation for higher aims; karma and niyama stabilize the mind and social-religious order.

Application: Combine regular sandhyā and tarpaṇa with periodic śrāddha; undertake measured prāyaścitta (kṛcchra) when required, under guidance.

Primary Rasa: shanta

Secondary Rasa: vira

Type: tīrtha/river-ford

Related Themes: Garuda Purana: sections prescribing sandhyā, tarpaṇa, and śrāddha as linked duties; Garuda Purana: prāyaścitta mentions where kṛcchra is listed among expiations

G
Gayattri
S
Savitri
S
Sarasvati
S
Sandhya
T
Tarpaṇa
K
Kṛcchra
Ś
Śrāddha

FAQs

This verse presents them as highly meritorious pilgrimage settings where core rites—snāna, Sandhyā, tarpaṇa, penance, and śrāddha—are to be performed for spiritual purification and ancestral benefit.

By emphasizing tarpaṇa and śrāddha, it points to pitṛ-kārya (ancestral rites) as supportive duties that sustain dharma and are traditionally linked with aiding the departed and maintaining the family’s ritual obligations.

Maintain regular Sandhyā (or daily prayer discipline), perform tarpaṇa and śrāddha with sincerity when appropriate, and approach pilgrimage/ritual acts as occasions for ethical self-purification rather than mere formality.