Devatā-Pratiṣṭhā: Maṇḍapa Construction, Dikpāla Worship, Kalaśa-Abhiṣeka, Nyāsa and Homa Procedures
आलोकनेन द्रव्याणि शुद्धिं यान्ति न संशयः / त्दृदयादीनि चाङ्गानि व्याहृतिप्रणवेन च
ālokanena dravyāṇi śuddhiṃ yānti na saṃśayaḥ / tdṛdayādīni cāṅgāni vyāhṛtipraṇavena ca
وبمجرد أن تقع عليها نظرةٌ مُطهِّرة تُصبح الموادّ طاهرة—لا ريب في ذلك. وكذلك يُطهَّر القلب وسائر الأعضاء بإنشاد الـVyāhṛti وبالـPraṇava (Oṁ).
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Consciousness and mantra (Praṇava, Vyāhṛtis) have purificatory potency; inner organs are refined through sacred sound and intention.
Vedantic Theme: Śabda-brahman and antaḥkaraṇa-śuddhi: purification of mind/heart as prerequisite for higher realization.
Application: Use brief Oṁ + Vyāhṛti recitation (bhūr bhuvaḥ svaḥ) with mindful attention to calm and ‘clean’ the mind before prayer, study, or meditation.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: ritual interior (body and altar-space)
Related Themes: Garuda Purana 1.48 (śuddhi, nyāsa, mantra-prayoga)
This verse states that purity can be effected both externally (ritual substances) and internally (heart and limbs) through sanctifying means—especially the Vyāhṛtis and Oṁ—highlighting mantra as a direct purifier in ritual discipline.
While not describing the after-death journey directly, it emphasizes inner purification of the heart, which the Garuda Purana repeatedly treats as foundational for dharma, proper rites, and a favorable post-mortem course.
Before prayers or ancestral rites, consciously purify intent: recite Oṁ (and, if known, the Vyāhṛtis) to steady the mind and treat offerings and actions as sacred, reducing ritual negligence and improving ethical focus.