The Procedure of Worship (Śrīdharapūjā-vidhi)
ॐ ह्रीं श्रीधराय त्रैलोक्यमोहनाय विष्णवे नमः आगच्छ
oṃ hrīṃ śrīdharāya trailokyamohanāya viṣṇave namaḥ āgaccha
أوم. هْرِيم. سلامٌ وخضوعٌ لفيشنو—شريدهارا، مُفتِنِ العوالم الثلاثة. تفضّل بالمجيء (واحضر هنا).
Narrator (invocatory mantra within the text; not direct dialogue)
Concept: Direct āvāhana through mantra: the Lord who enchants the three worlds is invited to be present here and now; devotion is immediate and personal.
Vedantic Theme: Nāma-mantra as upāsanā: concentrated sound-symbol (bīja + nāma) gathers the mind into one-pointedness (ekāgratā) and opens to grace.
Application: Use a short invocation before japa/meditation: recite the mantra slowly with clear pronunciation, visualize Viṣṇu’s presence, then proceed with offerings or silent remembrance.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: invocation point at the altar/heart-space
Related Themes: Garuda Purana 1.30.5 (āgacchata invitation); Garuda Purana 1.30.7 (Hari-āvāhana and sin-destroying mantras)
This verse functions as an opening invocation, aligning the recitation with Vishnu’s protective and auspicious presence, which is central to Garuda Purana’s ritual and dharmic instruction.
Indirectly: by invoking Vishnu (Śrīdhara), it frames the teachings that follow under divine protection and right orientation, which the text associates with dharma and auspicious outcomes.
Use it as a short invocation before study, japa, or ritual reading—especially when seeking clarity, protection, and a sattvic mindset.