Śivapūjā-vidhi: Purifications, Sūrya–Graha Mantras, Nyāsa, and Bhūtaśuddhi leading to Śivoham-bhāva
रं विद्युतां च पूर्वादौ रा (रं) मध्ये सर्वतोमुखीम् / अर्कासनं सूर्यमूर्तें ह्रां ह्रूं (ह्रीं) सः सूर्यमर्चयेत्
raṃ vidyutāṃ ca pūrvādau rā (raṃ) madhye sarvatomukhīm / arkāsanaṃ sūryamūrteṃ hrāṃ hrūṃ (hrīṃ) saḥ sūryamarcayet
بوضع المقطع «raṃ» في البدء من جهة الشرق، ووضع «rā/raṃ» في الوسط—لتتكوّن هيئة السَّرفَتومُخِي (ذات الوجوه إلى كل الجهات)—يتأمل المرء هيئة سوريَا جالسًا على العرش الشمسي (أركاسَنَ)، ثم يعبده بمانترات: «hrāṃ، hrūṃ (hrīṃ)، saḥ».
Lord Vishnu (in instruction to Garuda/Vinata-putra, within the dialogue frame)
Concept: Pratīka-upāsanā: the Sun as seat of divine consciousness; disciplined visualization and mantra as means to steadiness and illumination.
Vedantic Theme: From form (mūrti) to formless light: meditation on the visible Sun as a support for realizing the inner self-luminosity (cit-prakāśa).
Application: At sunrise, orient to east, visualize a solar throne and a radiant Sūrya within the heart/sky; recite hrāṃ/hrīṃ/hrūṃ with steady breath and attention.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: ritual/meditation space with directional orientation
Related Themes: Garuda Purana 1.23.7 (solar mantras and sūryopasthāna); Garuda Purana 1.23.9 (bīja-based śakti worship; continuity of bīja practice)
This verse presents a specific Surya-upāsanā procedure using bīja mantras and a directional/yantric arrangement, indicating Surya worship as a disciplined ritual practice for spiritual and ritual purification.
While not describing the after-death journey directly, it teaches mantra-based devotion and inner alignment (nyāsa/visualization), which the Garuda Purana treats as supportive disciplines that strengthen dharma and spiritual preparedness.
A practitioner may adopt a simple Surya practice—reverent sunrise prayer with focused mantra recitation (as per one’s tradition)—emphasizing steadiness, purity, and mindful worship.