Shloka 37

Yuga-Dharma, Kalpa Measure, Purāṇa Definitions, and the Kali-Yuga Power of Nāma-Kīrtana

द्वापरे परिचर्यायां कलौ तद्धरिकीर्तनात् / तस्माद्ध्येयो हरिर्नित्यं गेयः पूज्यश्च शौनक

dvāpare paricaryāyāṃ kalau taddharikīrtanāt / tasmāddhyeyo harirnityaṃ geyaḥ pūjyaśca śaunaka

في عصر دڤاپارا تُنال النجاة بخدمة الطقوس والعبادة؛ وفي عصر كالي تُنال بترتيل أسماء هاري المقدّسة (كيرتن). لذلك فليُتأمَّل هاري دائمًا، ولْيُنشَدْ ذكرُه، ولْيُعبَدْ—يا شَوْنَكَ.

द्वापरेin the Dvāpara (age)
द्वापरे:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootद्वापर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (locative of time)
परिचर्यायाम्in (ritual) service/worship
परिचर्यायाम्:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootपरिचर्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण
कलौin the Kali (age)
कलौ:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootकलि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; अधिकरण (time)
तत्that
तत्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; विशेषण (deictic)
हरि-कीर्तनात्from the chanting/praise of Hari
हरि-कीर्तनात्:
Apadana (Ablative/अपादान)
TypeNoun
Rootहरि (प्रातिपदिक) + कीर्तन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान (cause/source)
तस्मात्therefore
तस्मात्:
Sambandha/Discourse particle (सम्बन्ध/निपात)
TypeIndeclinable
Rootतद् (सर्वनाम-प्रातिपदिक)
Formअव्यय (particle); हेत्वर्थे/तस्मात् = 'therefore'
ध्येयःto be meditated upon
ध्येयः:
Vidheyavisheshana (Predicate adjective/विधेय-विशेषण)
TypeAdjective
Rootध्यै (धातु) + यत् (कृत् प्रत्यय)
Formकृत्य-प्रत्ययान्त (gerundive/obligatory), पुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; विधेय-विशेषण
हरिःHari (Vishnu)
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; कर्ता
नित्यम्always
नित्यम्:
Kriya-visheshana (Adverbial/क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्यय (adverbial accusative); क्रियाविशेषण
गेयःto be sung
गेयः:
Vidheyavisheshana (Predicate adjective/विधेय-विशेषण)
TypeAdjective
Rootगै (धातु) + यत् (कृत् प्रत्यय)
Formकृत्य-प्रत्ययान्त (gerundive), पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण
पूज्यःto be worshipped
पूज्यः:
Vidheyavisheshana (Predicate adjective/विधेय-विशेषण)
TypeAdjective
Rootपूज् (धातु) + यत् (कृत् प्रत्यय)
Formकृत्य-प्रत्ययान्त (gerundive), पुंलिङ्ग, प्रथमा, एकवचन; विधेय-विशेषण
and
:
Samuccaya (Conjunction/समुच्चय)
TypeIndeclinable
Rootच (निपात)
Formअव्यय (conjunction/समुच्चय)
शौनकO Śaunaka
शौनक:
Sambodhana (Vocative/सम्बोधन)
TypeNoun
Rootशौनक (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; संबोधन

Suta (narrator) addressing the sages, specifically Śaunaka

Concept: In Kali-yuga, Hari-nāma-kīrtana is the principal means; therefore constant dhyāna, gāna, and pūjā of Hari are enjoined.

Vedantic Theme: Bhakti as an efficacious upāya; nāma as a direct support for smaraṇa leading to purification and God-realization.

Application: Adopt daily japa/kīrtana of Hari’s names; keep a routine of meditation, devotional singing, and simple worship regardless of elaborate ritual capacity.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: Kali-yuga emphasis on nāma-kīrtana and Viṣṇu-smaraṇa (general bhakti sections)

H
Hari
Ś
Śaunaka

FAQs

This verse states that in Kali Yuga the effective spiritual means is Hari-kīrtana—chanting and glorifying Vishnu—making it a primary, accessible practice for purification and devotion.

It contrasts yuga-dharma: Dvāpara emphasizes paricaryā (formal ritual service), while Kali emphasizes nāma-kīrtana; yet it concludes that Hari should always be meditated on, sung, and worshipped in every age.

Maintain a simple daily routine of Hari-smaraṇa (meditation), nāma-japa/kīrtana (chanting), and basic pūjā—prioritizing sincere remembrance over complex ritual dependence.