Shloka 8

Snāna-Śauca Krama: Varuṇa–Āpaḥ Mantras, Aghamarṣaṇa, Sūrya-Upasthāna, and Sarva-Tarpaṇa

पादौ कटिं चैव पूर्वं मृद्भिस्त्रिभिस्त्रिभिः / प्रक्षाल्य हस्ता वाचम्य नमस्कृत्य जलं ततः

pādau kaṭiṃ caiva pūrvaṃ mṛdbhistribhistribhiḥ / prakṣālya hastā vācamya namaskṛtya jalaṃ tataḥ

أولًا يُطهِّر المرءُ القدمين والخصرَ بالتراب (الطين) ثلاثَ مراتٍ لكلٍّ منهما؛ ثم يغسل اليدين، ويؤدّي الآچامانا (ارتشاف ماء التطهير)، ويقدّم السجود، وبعد ذلك يأخذ ماءَ التطهير.

पादौ(two) feet
पादौ:
Karma (Object/कर्म)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया (1st/2nd), द्विवचन
कटिम्waist/hips
कटिम्:
Karma (Object/कर्म)
TypeNoun
Rootकटि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction/particle)
एवindeed/just
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (emphatic particle)
पूर्वम्first/beforehand
पूर्वम्:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक)
Formकाल/क्रमवाचक-अव्यय (adverb of time/sequence)
मृद्भिःwith earth/clay
मृद्भिः:
Karana (Instrument/करण)
TypeNoun
Rootमृद् (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), बहुवचन
त्रिभिःwith three (kinds/portions)
त्रिभिः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootत्रि (संख्याशब्द-प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया (3rd), बहुवचन; विशेषण (मृद्भिः इत्यस्य)
त्रिभिः(again) with three
त्रिभिः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootत्रि (संख्याशब्द-प्रातिपदिक)
Formत्रिलिङ्ग, तृतीया (3rd), बहुवचन; पुनरुक्त-विशेषण (emphatic repetition)
प्रक्षाल्यhaving washed
प्रक्षाल्य:
Kriya (Prior action/क्रिया)
TypeVerb
Rootप्र + क्षल् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having washed’
हस्तौ(two) hands
हस्तौ:
Karma (Object/कर्म)
TypeNoun
Rootहस्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/द्वितीया (1st/2nd), द्विवचन
आचम्यhaving performed ācamana (sipping)
आचम्य:
Kriya (Prior action/क्रिया)
TypeVerb
Rootआ + चम् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having sipped (water)’
नमस्कृत्यhaving bowed/saluted
नमस्कृत्य:
Kriya (Prior action/क्रिया)
TypeVerb
Rootनमस् + कृ (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having saluted’
जलम्water
जलम्:
Karma (Object/कर्म)
TypeNoun
Rootजल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन
ततःthen/thereafter
ततः:
Adhikarana (Sequence/अधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रम/हेतुवाचक-अव्यय (then/thereafter)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Concept: Śauca (external purity) as a prerequisite for Vedic/Smārta ritual action and inner steadiness.

Vedantic Theme: Antaḥkaraṇa-śuddhi begins with disciplined karma; outer order supports inner sattva.

Application: Before japa/puja or meals, follow a consistent hygiene-and-intention sequence: cleanse, wash hands, ācamana, then begin sacred action mindfully.

Primary Rasa: shanta

Type: ritual bathing place

Related Themes: Garuda Purana 1.214 (śauca/ācamana/snana-vidhi context)

V
Vishnu
G
Garuda

FAQs

This verse frames śauca as the prerequisite for any sacred act: cleansing key limbs, performing ācamana, and offering reverence so that subsequent water-based rites are undertaken in a purified state.

It provides the preparatory protocol—cleanliness with earth and water and ācamana—commonly required before performing offerings and funeral-related observances, ensuring the rite is ritually valid.

Before any prayer, japa, or ancestral rite, adopt a brief purification routine: wash, practice mindful ācamana (or symbolic sipping), and begin with a respectful bow to cultivate cleanliness and reverence.