Auṣadha-Yoga: Medicinal Powders, External Therapies, Fumigation, and Vishnu as Supreme Remedy
सिद्धार्थकं वचा हिङ्गु करञ्जं देवदारु च / मञ्जिष्ठा त्रिफला विश्वं शिरीषो रजनीद्वयम्
siddhārthakaṃ vacā hiṅgu karañjaṃ devadāru ca / mañjiṣṭhā triphalā viśvaṃ śirīṣo rajanīdvayam
«استعمل السِّدّهارثَكَة (الخردل)، وفَچا، وهِنغو (الأسافويتيدا)، وكَرَنْجَة، وخشب الدِّيوَدار؛ وكذلك مَنْجِشْثا، وتْرِفَلا، وڤِشْوَ (الزنجبيل الجاف)، وشِيريشا، وزوجَ الرَّجَني (نوعي الكركم).»
Lord Vishnu (in instruction to Garuda)
Concept: Right means (yukti) in combining substances for restoring balance; disciplined care as part of orderly life.
Vedantic Theme: Harmony of prakṛti’s elements to steady the mind; health as support for dharma and contemplation.
Application: Use the listed drugs as part of a compound formulation (cūrṇa/kvātha/taila depending on surrounding instructions) with correct processing and dosage.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.193.1-2 (same medicinal sequence)
This verse functions as a precise prescription-style list, indicating specific substances traditionally used for purification, protection, and remedial rites described in the Preta Kanda.
In the Preta Kanda, practical instructions often accompany discussions of post-death rites; such herb lists are used in cleansing procedures and protective preparations connected to ritual observance around death-related ceremonies.
If following tradition, consult a qualified priest/vaidya to use these substances appropriately; as a takeaway, the verse emphasizes disciplined, specific ritual practice rather than vague or improvised methods.