Remedial Formulas for Wounds (Vraṇa), Sinus/Fistula (Nāḍī-vraṇa), Swellings (Granthikā), and Bhūta/Graha Afflictions
गोरोचना मरीचानि पिप्पली सैन्धवं मधु / अञ्जनं कृतमेभिः स्याद्ग्रहभूतहरं शिव
gorocanā marīcāni pippalī saindhavaṃ madhu / añjanaṃ kṛtamebhiḥ syādgrahabhūtaharaṃ śiva
يا ذا السَّعَادة، إنَّ كُحلاً (أَنْجَنَة) يُصنَع من غوروتشَنا، والفلفل الأسود، والبيپّلي (الفلفل الطويل)، والملح الصخري، والعسل، يصير مُزيلًا للآلام التي تُحدِثها الأرواح المُستولية والبهوتات (bhūta) والگراهات (graha).
Lord Vishnu (in instruction to Garuda, Vinata-putra)
Concept: Practical upāya (remedial means) to remove graha-bhūta disturbances using sattvic substances and disciplined application.
Vedantic Theme: Vyavahāra-level remedies operate within māyā/karma-field; relief is sought without denying the ultimate Self.
Application: Prepare an añjana (collyrium) from gorocanā, marīca, pippalī, saindhava, and madhu; apply with cleanliness, mantra/śuddhi as per tradition, as a protective-healing measure.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 1.188 (graha-bhūta/auṣadha-prayoga context); Garuda Purana 1.189 (continuation of ocular and other remedies)
This verse preserves a practical protective measure: a specific medicinal-ritual preparation said to counter graha (seizing influences) and bhūta-related disturbances.
It reflects the text’s applied dharma tradition—addressing subtle afflictions (graha/bhūta) with prescribed substances and procedures meant to restore clarity and wellbeing.
As a traditional reference, it highlights disciplined, ingredient-specific remedies; in modern practice, such preparations should be approached with cultural respect and appropriate medical guidance.