Bhāiṣajya-yoga
Remedial Formulas), Rakṣā-prayoga (Protections), and Adbhuta-kriyā (Wonder-Working Procedures
पुनर्नवामृता दूर्वा कनकञ्चैन्द्रवारुणी / बीजे नैषां जातिकाया रसेन रसमर्दनम्
punarnavāmṛtā dūrvā kanakañcaindravāruṇī / bīje naiṣāṃ jātikāyā rasena rasamardanam
بونَرْنَفا، وأمṛتا، وعشب دورفا، وكانَكا، وإندرافاروني—تُؤخذ بذور هذه النباتات فتُصنع منها عجينة؛ ثم يُسحق جوهرها ويُمزج جيدًا بعصير جاتي (الياسمين) حتى يكتمل الامتزاج.
Lord Vishnu (in dialogue, instructing Garuda/Vinata-putra)
Concept: Efficacy depends on saṃskāra (processing): selection of seeds, making paste, and proper mardana (trituration) with a specific juice medium.
Vedantic Theme: Guṇa/karma interplay: transformation through process; results arise from refined causes.
Application: Document preparation steps (seed selection, grinding medium, duration of trituration); maintain hygiene and standardization.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: workshop/apothecary
Related Themes: Garuda Purana 1.184.18 (subsequent processing and effects)
This verse preserves a technical recipe-style instruction: specific sacred/medicinal plants and seeds are combined and ground with jasmine juice, indicating a prescribed preparation used within ritual or remedial procedures described in the Preta Kanda.
In the Preta Kanda, practical instructions often accompany rites for the departed and related observances; this shloka reads like a procedural step—naming ingredients and the method (rasamardanam) for making a paste—consistent with ritual-utility sections.
Treat it as a reminder that traditional rites emphasize precision and purity of method; if used in practice, consult a qualified priest/vaidya for correct identification of herbs and safe preparation rather than substituting unknown plants.