Dhanvantari’s Therapeutics: Jvara to Vraṇa
Fever, GI Disorders, Bleeding, Respiratory, Urinary, Swelling, and Wound Care
बला पुनर्नवैरण्डबृहतीद्वयगोक्षुरैः / सहिङ्गुलवर्ण पीतं वातशूलविमर्दनम्
balā punarnavairaṇḍabṛhatīdvayagokṣuraiḥ / sahiṅgulavarṇa pītaṃ vātaśūlavimardanam
يُحضَّر من بالا (balā) وبونَرْنَفا (punarnavā) والخروع (eraṇḍa) والبِرِهَتِيَّين (bṛhatī-dvaya) والغوكشورا (gokṣura). فإذا شُرِبَ في هيئةٍ تميل لوناً إلى لون الهِنغولا (hingula؛ الزنجفر)، سحقَ وبدّد مغصَ الفاتا (vāta) وأراحه.
Lord Vishnu (in instruction to Garuda)
Dosha: Vata
Concept: Timely, well-composed remedies reduce suffering and restore functional harmony.
Vedantic Theme: Restoration of balance (sāmya) as a lived analogue to inner equanimity (śama).
Application: Administer the described preparation for vāta-śūla using balā, punarnavā, eraṇḍa, bṛhatī-dvaya, and gokṣura; ensure safety regarding any mineral coloration implication and follow qualified Ayurvedic direction.
Primary Rasa: shanta
Related Themes: Garuda Purana 1.170 (vāta-śūla formulations; bṛhatī-dvaya and balā class remedies)
The verse preserves a targeted therapeutic approach for vāta-induced pain, reflecting the text’s role as a compendium of dharma plus practical life-supporting knowledge.
It does not address preta or afterlife doctrine; it is a medical instruction meant to reduce suffering and restore functional balance in embodied life.
It suggests vāta-colic is managed with vāta-pacifying herbs; any mineral-associated preparation (hiṅgula/cinnabar) requires strict classical processing and expert supervision.