Kuṣṭha-bheda-lakṣaṇa-nidāna and Śvitra (Kilāsa) Prognosis
दोषभेदाय विहितैरादिशेल्लिङ्गकर्मभिः / कुष्ठस्वदोषानुगतं सर्वदोषगतं त्यजेत्
doṣabhedāya vihitairādiśelliṅgakarmabhiḥ / kuṣṭhasvadoṣānugataṃ sarvadoṣagataṃ tyajet
لتمييز الدوشا، ينبغي بيان العلامات والأعمال العلاجية المقرّرة. وفي الكُشْثَة (داء الجلد)، يُعالَج ما يتبع دوشاه الخاص، ويُتَجَنَّب (أو يُترَك جانبًا) ما كان من نوعٍ تجتمع فيه جميع الدوشا.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Dosha: Vata/Pitta/Kapha
Concept: Yukti (rational discrimination) in treatment: align therapy with the patient’s doṣa-specific presentation; avoid blanket measures for sarva-doṣa involvement.
Vedantic Theme: Viveka and niyama in action: right means (upāya) matched to conditions; avoidance of adharmic excess in intervention.
Application: Perform doṣa differentiation via signs and then choose targeted therapies; if a condition is sarva-doṣaja (involving all doṣas), avoid simplistic single-doṣa regimens and proceed with caution/tri-doṣa strategy or referral.
Primary Rasa: shanta
Secondary Rasa: vira
Related Themes: Garuda Purana 1.164.26-29 (symptom-based classification feeding into doṣa-bheda)
It teaches doṣa-bheda—first differentiate the underlying doṣa using signs, then apply treatments appropriate to that doṣa.
It refers to a condition involving all doṣas (a mixed/tridoṣic presentation), which the verse advises to avoid as a treatment target or to set aside due to complexity/unsuitability.
It supports individualized assessment before intervention: identify the pattern (cause/signs) first, then choose targeted remedies rather than one-size-fits-all approaches.