Udara-roga Nidāna: Causes, Doṣa-Types, Spleen/Liver Enlargement, and Udakodara
नाभिमन्त्रश्च विष्टभ्य वेगं कृत्वा प्रणश्यति / मारुते हृत्कटीनाभिपायुवङ्क्षणवेदनाः
nābhimantraśca viṣṭabhya vegaṃ kṛtvā praṇaśyati / mārute hṛtkaṭīnābhipāyuvaṅkṣaṇavedanāḥ
إذا انسدّت ريح الحياة (ڤايو) عند موضع السُّرّة، تجمّعت بقوّة ثم انهارت (وتبدّدت). ومن اضطراب هذه الريح تنشأ آلام في القلب والخصر والسُّرّة والشرج والأربية.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Dosha: Vata
Concept: The body’s prāṇa-vāyu becomes disordered at death; suffering manifests as specific pains—an embodied reminder of conditioned existence.
Vedantic Theme: dehābhimāna (identification with the body) as a locus of duḥkha; prāṇa as part of prakṛti’s functioning
Application: Attend to breath/health and prepare spiritually; recognize bodily pain as transient and avoid panic, turning mind toward steadiness and remembrance.
Primary Rasa: bhayanaka
Secondary Rasa: karuna
Related Themes: Garuda Purana: prāṇa’s departure routes and signs of impending death; Garuda Purana: vāyu/prāṇa disturbances listed among ariṣṭa-lakṣaṇas (fatal omens)
This verse highlights that obstructed vāyu, especially around the navel-centre, becomes forceful and then destabilizes, producing pain in multiple vital regions—showing how prāṇic disturbance is a root of suffering.
Indirectly, it explains the subtle mechanics of life-force: when vāyu is obstructed and collapses, bodily functions and stability fail—an underlying physiological-spiritual basis for decline at the end of life discussed in Garuda Purana dialogues.
Treat the navel-centre and breath as crucial: avoid habits that create vāta aggravation (irregular food, strain), and support balanced breathing and digestion, since vāyu disturbance is linked here to systemic pain.