Arśa-nidāna: Causes, Prodrome, Doṣa-types, and Complications of Hemorrhoids
आध्मानमुदरे विष्ठा हृल्लासपरिकर्तने / बस्तौ च सुतरां शूलो गण्डश्वयथुसंभवः
ādhmānamudare viṣṭhā hṛllāsaparikartane / bastau ca sutarāṃ śūlo gaṇḍaśvayathusaṃbhavaḥ
ومن احتباس الغائط في البطن ينشأ الانتفاخ؛ وفي ناحية القلب والشرج تكون غثيانٌ وآلامٌ قاطعة؛ وفي المثانة يحدث مغصٌ شديد جدًّا يفضي إلى تورّمات ووذمة.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Dosha: Vata
Concept: Attentiveness to progressive symptom-clusters (ādhmāna, hṛllāsa, parikartana, basti-śūla) as a duty of self-care.
Vedantic Theme: Duḥkha as a signal within prakṛti; wise action reduces avoidable suffering while pursuing higher aims.
Application: Recognize that obstruction can manifest beyond constipation—bloating, nausea, anorectal cutting pain, bladder colic, and edema—prompting comprehensive treatment.
Primary Rasa: bibhatsa
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 1.156.48; Garuda Purana 1.156.50; Garuda Purana 1.156.51; Garuda Purana 1.156.52
This verse uses concrete physical torments—bloating, nausea, cutting pain, and severe colic—to illustrate how karmic consequences are experienced as suffering in the post-death (preta) condition, motivating ethical restraint and ritual responsibility.
Within the Preta Kanda narrative, the soul’s journey is portrayed as accompanied by distress in a subtle/experiential body; this verse is one such catalog of pains that arise as the departed undergoes karmic retribution before further judgment and transition.
Treat it as a reminder to reduce harm and excess, cultivate purity and self-control, and support dharmic living—so one’s karmic burden (and fear of suffering) is lessened.