Rajayakshma Nidana: Causes, Pathogenesis, Symptoms, and Prognosis
शुकवर्णाभकण्ठत्वं स्निग्धोष्णोपशमो ऽनिलात् / पित्तात्तालुगले दाहः शोषो भवति सन्ततम्
śukavarṇābhakaṇṭhatvaṃ snigdhoṣṇopaśamo 'nilāt / pittāttālugale dāhaḥ śoṣo bhavati santatam
من اضطراب فاتا (الريح) ينشأ شحوبٌ مائلٌ إلى البياض وجفافٌ في الحلق، ويخفّ ذلك بالتدابير الدهنية المُسخِّنة. ومن اضطراب بيتّا (الحرارة) يحدث حَرَقٌ في الحنك والحلق وجفافٌ دائم.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Dosha: Vata/Pitta
Concept: Doṣa-vikṛti is inferred through specific signs; appropriate upaśaya (palliative measures) indicates causation.
Vedantic Theme: Prakṛti’s guṇas and bodily doṣas are objects of knowledge; the witnessing self remains distinct from bodily change.
Application: Use symptom-patterns (vāta: pallor/dryness relieved by unctuous-warm; pitta: burning and persistent dryness) to guide diet, regimen, and treatment choices.
Primary Rasa: shanta
Related Themes: Garuda Purana 1.152 (doṣa-lakṣaṇa context); Garuda Purana 1.153 (arocaka nidāna continues the diagnostic thread)
This verse distinguishes vāta- and pitta-based throat conditions by hallmark signs—paleness/dryness for vāta and burning/continuous dryness for pitta—showing a diagnostic, Ayurveda-aligned approach within the Purana.
It does not directly describe the soul’s post-death journey; instead, it focuses on embodied symptoms and doshic causation, indirectly emphasizing that right conduct includes caring for the body as a support for dharma.
Use the symptom-pattern: burning in palate/throat suggests pitta aggravation, while pale/dry throat suggests vāta—prompting timely lifestyle and dietary correction and seeking qualified Ayurvedic guidance.