Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self
Antaryāmin
सुवर्णवर्णवांश्चैव सुवर्णाख्यस्तथैव च (२८०)सुवर्णावयवश्चैव सुवर्णः स्वर्णमेखलः
suvarṇavarṇavāṃścaiva suvarṇākhyastathaiva ca (280)suvarṇāvayavaścaiva suvarṇaḥ svarṇamekhalaḥ
هو حقًّا ذو لونٍ ذهبيّ؛ ويُعرَف أيضًا باسم «الذهبي». أعضاؤه من ذهب؛ هو «الذهبي»؛ وهو الذي حِزامُه من ذهب.
Lord Vishnu (in dialogue with Garuda/Vinata-putra)
Concept: The Lord’s tejas and auspicious majesty are contemplated through luminous iconography; beauty becomes a doorway to devotion.
Vedantic Theme: Tejas as expression of Brahman’s glory; devotion through rupa-dhyana (meditation on form) without reducing the Infinite to form alone.
Application: Practice rupa-dhyana: visualize the deity’s golden radiance to steady the mind; cultivate gratitude and generosity rather than greed toward wealth-symbols.
Primary Rasa: adbhuta
Secondary Rasa: shringara
Related Themes: Garuda Purana 1.15.47 (gold-giving/lordship continues)
These epithets praise the Lord’s auspicious, radiant form—used for remembrance and devotional recitation, especially in spiritually protective contexts.
Within the Preta-kāṇḍa’s broader teaching, remembering and invoking the Lord through names and attributes is presented as a supportive spiritual practice amid after-death passages and rites.
Use these names as part of daily nāma-japa or prayer—cultivating sattva, steadiness of mind, and devotional remembrance during life and at critical transitions.