Shloka 11

Devanagari script

अकूपार नमस्तुभ्यं महामीन नमो ऽस्तु प्ते / करशीर्षाद्यङ्गुलीषु सत्य त्वं बाहुपञ्जरम्

Transliteration

akūpāra namastubhyaṃ mahāmīna namo 'stu pte / karaśīrṣādyaṅgulīṣu satya tvaṃ bāhupañjaram

Translation

نَمَسْكار لكَ يا أكوبارا؛ نَمَسْكار لكَ يا المَهَا مِينا، أيها السَّمَك العظيم. حقًّا أنتَ قِفصُ الحماية للذراعين، من مفاصل الرسغ إلى الأصابع.

Word by Word

• अकूपार: O Akūpāra (tortoise incarnation)
• अकूपार: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: अकूपार (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन, एकवचन

• नमः: salutation
• नमः: Prayojana/Discourse (Expression)
• Type: Indeclinable
• Root: नमस् (प्रातिपदिक)
• Form: अव्यय; नमस्कारार्थक-निपात

• तुभ्यम्: to you
• तुभ्यम्: Sampradana (Recipient/सम्प्रदान)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: चतुर्थी, एकवचन; सम्प्रदान

• महामीन: O Great Fish (Matsya)
• महामीन: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: महामीन (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन, एकवचन; समासः महा + मीन (कर्मधारय)

• नमः: salutation
• नमः: Prayojana/Discourse (Expression)
• Type: Indeclinable
• Root: नमस् (प्रातिपदिक)
• Form: अव्यय; नमस्कारार्थक-निपात

• अस्तु: may it be
• अस्तु: Kriya (Action/क्रिया)
• Type: Verb
• Root: अस् (धातु)
• Form: लोट्, प्रथमपुरुष, एकवचन; परस्मैपद

• ते: to you
• ते: Sampradana (Recipient/सम्प्रदान)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: चतुर्थी, एकवचन; सम्प्रदान

• करशीर्षात्: from the hand-joints/hand-top
• करशीर्षात्: Apadana (Source/अपादान)
• Type: Noun
• Root: करशीर्ष (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, पञ्चमी (5th/पञ्चमी), एकवचन; अपादान; समासः कर + शीर्ष (षष्ठी-तत्पुरुष: 'head of the hand' = knuckles/palm-top)

• आदि: and so on
• आदि: Kriya-visheshana/Qualifier
• Type: Indeclinable
• Root: आदि (अव्यय/प्रातिपदिक)
• Form: अव्यय; 'etc.' अर्थे समुच्चय/परिग्रह

• अङ्गुलीषु: in the fingers
• अङ्गुलीषु: Adhikarana (Location/अधिकरण)
• Type: Noun
• Root: अङ्गुली (प्रातिपदिक)
• Form: स्त्रीलिङ्ग, सप्तमी, बहुवचन; अधिकरण

• सत्य: O Satya (Truthful One)
• सत्य: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: सत्य (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन, एकवचन (नामरूपेण)

• त्वम्: you
• त्वम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: प्रथमा, एकवचन; कर्ता

• बाहुपञ्जरम्: the arm-cage/arm-armor (protective frame)
• बाहुपञ्जरम्: Karma (Object/कर्म)
• Type: Noun
• Root: बाहुपञ्जर (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म; समासः बाहु + पञ्जर (षष्ठी-तत्पुरुष: 'cage/armor of the arms')

Speaker

Garuda (Vinata-putra), offering a hymn/salutation

Philosophical Teaching

Concept: Anga-nyasa: installing divine forms in body parts for protection; Vishnu’s avatara-vibhuti becomes an inner armor.

Vedantic Theme: Microcosm–macrocosm correspondence (pinda–brahmanda); Ishvara as inner controller (antaryamin) safeguarding the embodied self.

Application: During recitation, touch/visualize wrists, joints, fingers while invoking Akupāra and Mahāmīna, imagining a luminous ‘arm-cage’ shielding actions (karma-indriyas).

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: body-mandala (limb mapping)

Cross References

Related Themes: Garuda Purana 1.13 (limb-by-limb protective mapping within the Vaishnava panjara)

Characters & Entities

• Akupāra
• Mahāmīna (Matsya)

FAQs

What is the importance of Akūpāra and Mahāmīna in the Garuda Purana?

They represent Vishnu’s sustaining and rescuing powers—cosmic support (Akūpāra) and divine preservation (Mahāmīna/Matsya)—invoked here as protective aspects within a hymn.

How does this verse explain the path of the soul?

Indirectly: by linking divine forms to specific bodily regions, it frames protection and order in embodied existence—supporting the broader Purāṇic aim of safeguarding dharma and spiritual progress through devotion and right conduct.

Practical application of this wisdom today?

Use the verse as a brief daily remembrance of divine support and protection, cultivating steadiness in action (hands/arms) and ethical discipline in one’s deeds.