Tithi-Vrata Vidhāna: Śikhī-vrata (Pratipadā), Tṛtīyā Devī/Śrīdhara rites, Gaṇeśa Caturthī Mantra-Nyāsa, and Nāga Pañcamī
विनायकं मूर्तिकाद्यं यजेदेभिश्च नामभिः / सो ऽपि सद्गतिमाप्नोति स्वर्गमोक्षसुखानि च
vināyakaṃ mūrtikādyaṃ yajedebhiśca nāmabhiḥ / so 'pi sadgatimāpnoti svargamokṣasukhāni ca
ينبغي أن يُعبَدَ فينـايَكَ، ابتداءً من مُورتيه (صورته المقدّسة)، بهذه الأسماء عينها؛ فإنّ العابدَ أيضًا ينالُ مصيرًا مباركًا، ولذّاتِ السَّوَرْغا (الجنّة) وسعادةَ الموكشا (التحرّر).
Lord Vishnu (in dialogue with Garuda/Vinatā-putra)
Concept: Nāma-pūjā to Vināyaka grants sadgati and even svarga and mokṣa-sukha.
Vedantic Theme: Bhakti as a means to higher gati; layered fruits (bhukti leading toward mukti) within Purāṇic soteriology.
Application: Establish a Vināyaka mūrti; perform nāma-arcana; begin rites/undertakings with Vināyaka-pūjā for śānti and auspicious outcomes.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: temple/home shrine
Related Themes: Garuda Purana 1.129.25-26 (twelve names/epithets); Garuda Purana 1.129.27 (timing and pañcamī observance)
This verse states that worshipping Vināyaka—especially through his mūrti and his names—grants sadgati (an auspicious afterlife) and the fruits of both svarga and mokṣa.
It links devotional practice (worship through names and form) with the soul’s positive post-death trajectory—sadgati—culminating in either heavenly enjoyment or liberation.
Maintain regular Vināyaka nāma-japa and simple worship (with a mūrti or sacred image) as a disciplined practice supporting dharma, inner clarity, and long-term spiritual aims.