मङ्गला वैष्णवी लक्ष्मीः शिवा नारायणी क्रमात् / मार्गेतृतीयामारभ्य अवियोगादिमाप्नुयात्
maṅgalā vaiṣṇavī lakṣmīḥ śivā nārāyaṇī kramāt / mārgetṛtīyāmārabhya aviyogādimāpnuyāt
وبالترتيب هي: مَنْغَلا، وفَيْشْنَفِي، ولَكْشْمِي، وشِيفَا، ونَارَايَنِي. وابتداءً من المرحلة الثالثة في الطريق ينال المرءُ بدءَ «عدمِ الانفصال»، أي زوالَ الجفاء وابتداءَ وصالٍ مباركٍ غير منقطع.
Likely Lord Viṣṇu (addressing Garuḍa) — standard dialogue frame of the Garuḍa Purāṇa
Concept: One Devī is approached through sequential forms (Maṅgalā, Vaiṣṇavī, Lakṣmī, Śivā, Nārāyaṇī); disciplined progression yields aviyoga—unbroken auspicious connectedness.
Vedantic Theme: Ekatva of śakti across sectarian names; saguna devotion culminating in steadiness (niṣṭhā) and grace.
Application: Follow the prescribed sequence of worship/meditation across days or stages; maintain continuity to cultivate stable relationships, harmony, and spiritual steadiness.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual-path/vrata progression (mārga-krama)
Related Themes: Garuda Purana: vrata-krama descriptions where deities are invoked by day/tithi; Devī as Vaiṣṇavī/Nārāyaṇī in syncretic lists
The verse presents a sequential set of Devī epithets emphasizing auspiciousness, protection, and Vaiṣṇava alignment—invocation is framed as spiritually beneficial and stabilizing for one’s progress on the path.
It links a “third stage” on the path with attaining the beginning of “aviyoga” (non-separation), suggesting a transition into steadier, uninterrupted auspiciousness or closeness with the divine.
Use these epithets as a focused devotional remembrance (japa/stotra-style reflection) to cultivate steadiness, auspicious intention, and a disciplined devotional orientation in daily life.