Shloka 11

Rambhā-Tṛtīyā Vrata: annual cycle of Devī worship, offerings, and dāna

उमामहेश्वरं पूज्य प्रदद्याच्च गुडादिकम् / वस्त्रच्छत्रसुवर्णाद्यैः रात्रौ च कृतजागरः / गीतवाद्यैर्ददत्प्रतर्गवाद्यं सर्वमान्पुयात्

umāmaheśvaraṃ pūjya pradadyācca guḍādikam / vastracchatrasuvarṇādyaiḥ rātrau ca kṛtajāgaraḥ / gītavādyairdadatpratargavādyaṃ sarvamānpuyāt

بعد عبادة أُمَا ومَهِيشْوَرَ (شِيفا)، يُقدَّم الجاغري (سكرٌ غير مكرّر) وما شابهه. وبالهبات كالثياب والمظلّة والذهب ونحوها، مع السهر في يقظةٍ طوال الليل؛ وبالتصدّق بالغناء والموسيقى والآلات—ثم في الصباح بإعطاء الأبقار وما يماثلها—يتطهّر المرء من كل دنسٍ وخطيئة.

उमामहेश्वरम्Umā and Maheśvara
उमामहेश्वरम्:
Karma (Object/कर्म)
TypeNoun
Rootउमा-महेश्वर (प्रातिपदिक; उमा + महेश्वर)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; देवताद्वन्द्व (युगलदेवता) कर्म
पूज्यhaving worshipped
पूज्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootपूज् (धातु)
Formक्त्वा-प्रत्ययार्थे ल्यप् (absolutive/gerund) रूपम्; अव्ययभाव (having worshipped)
प्रदद्यात्should give
प्रदद्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootप्र-दा (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
गुडादिकम्jaggery and the like
गुडादिकम्:
Karma (Object/कर्म)
TypeNoun
Rootगुडादिक (प्रातिपदिक; गुड + आदि)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्म
वस्त्रच्छत्रसुवर्णाद्यैःwith clothes, umbrellas, gold, etc.
वस्त्रच्छत्रसुवर्णाद्यैः:
Karana (Instrument/करण)
TypeNoun
Rootवस्त्र-छत्र-सुवर्ण-आदि (प्रातिपदिक; वस्त्र + छत्र + सुवर्ण + आदि)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; करण; समाहार-द्वन्द्व (collective)
रात्रौat night
रात्रौ:
Adhikarana (Time/अधिकरण)
TypeNoun
Rootरात्रि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (7th/Locative), एकवचन; कालाधिकरण
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
कृतजागरःhaving kept vigil
कृतजागरः:
Karta (Subject/कर्ता)
TypeAdjective
Rootकृत-जागर (प्रातिपदिक; कृत + जागर)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण—जागरं कृतवान् (one who has kept vigil)
गीतवाद्यैःwith songs and instruments
गीतवाद्यैः:
Karana (Instrument/करण)
TypeNoun
Rootगीत-वाद्य (प्रातिपदिक; गीत + वाद्य)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; करण
ददत्giving
ददत्:
Karta (Agent/कर्ता)
TypeVerb
Rootदा (धातु)
Formशतृ-प्रत्यय (present active participle), परस्मैपद; पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोग
प्रातर्in the morning
प्रातर्:
Adhikarana (Time/अधिकरण)
TypeIndeclinable
Rootप्रातर् (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
गवाद्यम्cows and the like
गवाद्यम्:
Karma (Object/कर्म)
TypeNoun
Rootगव-आद्य (प्रातिपदिक; गो + आदि)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; कर्म
सर्वमान्all (of them)
सर्वमान्:
Karma (Object/कर्म)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन; विशेषण—समस्तान्
पूयात्should purify
पूयात्:
Kriya (Action/क्रिया)
TypeVerb
Rootपू (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन

Lord Viṣṇu (in instruction to Garuḍa/Vainateya)

Concept: Purification through integrated worship (pūjā), vigil (jāgaraṇa), and multi-form charity (dāna of goods, arts, and cows).

Vedantic Theme: Niṣkāma-karma and bhakti: sustained offering of time, wealth, and skill reduces mala and strengthens sattva.

Application: Worship Umā-Maheśvara; offer guda and suitable naivedya; give practical gifts (clothes, umbrella, gold), keep night vigil with devotional music; at dawn donate cows/appropriate gifts as capacity allows.

Primary Rasa: shanta

Secondary Rasa: vira

Related Themes: Garuda Purana 1.120 (observance culminating in purification claim)

U
Umā
M
Maheśvara (Śiva)

FAQs

This verse presents dāna—such as jaggery, clothing, umbrella, gold, and cows—together with worship and night vigil as a means of inner and karmic purification.

It links purification (puyāt) to a combined practice: devotion (pūjā to Umā-Maheśvara), discipline (night-long vigil), and generosity (gifts like valuables, music/instruments, and cows).

Observe a devotional vigil when appropriate, and pair worship with sincere giving—supporting essentials (clothes), protection (umbrella), sustenance (food items), and charitable donations—done with ethical intent.