Shloka 36

Prāyaścitta: Catalogue of Sins, Narakas, and Graded Expiations

Kṛcchra–Cāndrāyaṇa–Japa

गजे नीलान्वृषान्पञ्च शुके वत्सं द्विहायनम् / खराजमेषेषु वृषो देयः क्रौञ्चे त्रिहायणः

gaje nīlānvṛṣānpañca śuke vatsaṃ dvihāyanam / kharājameṣeṣu vṛṣo deyaḥ krauñce trihāyaṇaḥ

فِي الشَّعِيرَةِ المُتَعَلِّقَةِ بِـ«غَجَا» (الفِيل)، يُقَدَّمُ خَمْسَةُ ثِيرَانٍ زُرْقٍ دَاكِنَةٍ. وَلِـ«شُوكَا» (البَبَّغَاء) يُقَدَّمُ عِجْلٌ ابْنُ سَنَتَيْنِ. وَلِـ«خَرَا–أَجَا–مِيشَا» (الحِمَار–المَاعِز–الكَبْش) يُقَدَّمُ ثَوْرٌ؛ وَلِـ«كْرَوَنْچَا» يُقَدَّمُ حَيَوَانٌ ابْنُ ثَلَاثِ سِنِينَ.

गजेin the case of an elephant
गजे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootगज (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन
नीलान्blue/dark-colored
नीलान्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनील (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; वृषान् इत्यस्य विशेषणम्
वृषान्bulls
वृषान्:
Karma (Object/कर्म)
TypeNoun
Rootवृष (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Object), बहुवचन
पञ्चfive
पञ्च:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootपञ्चन् (प्रातिपदिक/संख्या)
Formअव्ययवत् संख्याशब्द; वृषान् इत्यस्य विशेषणम्
शुकेin the case of a parrot
शुके:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootशुक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन
वत्सम्a calf
वत्सम्:
Karma (Object/कर्म)
TypeNoun
Rootवत्स (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म/Object), एकवचन
द्विहायनम्two-year-old
द्विहायनम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootद्वि (प्रातिपदिक) + हायन (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; वत्सम् इत्यस्य विशेषणम्; द्विगु: 'two-year-old'
खरdonkey
खर:
Sambandha (Compound member/समासाङ्ग)
TypeNoun
Rootखर (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
अजgoat
अज:
Sambandha (Compound member/समासाङ्ग)
TypeNoun
Rootअज (प्रातिपदिक)
Formपुंलिङ्ग, प्रातिपदिक (समासाङ्ग)
मेषेषुamong rams (etc.)
मेषेषु:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootमेष (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), बहुवचन; पूर्वपदद्वयेन सह समाहार-निर्देश: 'among rams (and in cases of donkey/goat)'
वृषःa bull
वृषः:
Karma (Object/कर्म)
TypeNoun
Rootवृष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता/Subject), एकवचन
देयःis to be given
देयः:
Kriya (Obligation/क्रिया)
TypeVerb
Rootदा (धातु)
Formकृदन्त (यत्/तव्यत्-समर्थ 'देय' = to be given), पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विधेय/कर्तव्यता
क्रौञ्चेin the case of a krauñca bird
क्रौञ्चे:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootक्रौञ्च (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति (अधिकरण/Locative), एकवचन
त्रिहायणःthree-year-old
त्रिहायणः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootत्रि (प्रातिपदिक) + हायन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; (वृषः इत्यस्य विशेषणम्, अध्याहृतः) द्विगु: 'three-year-old'

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Concept: Ritual propriety (yathāvidhi) links specific occasions to specific dāna items; precision sustains dharmic order and intended phala.

Vedantic Theme: Karma-kāṇḍa as ordered action within time; disciplined intention and correctness refine the mind (sattva) though not itself final liberation.

Application: When undertaking vows/charity, be precise and consistent; align giving with context and capacity, and ensure gifts are ethically sourced and beneficial.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.105 (dāna specifications tied to named categories; continuation of prāyaścitta/dāna catalog)

V
Vishnu
G
Garuda

FAQs

This verse illustrates that specific dānas are prescribed with precise types and ages of animals for particular ritual occasions, emphasizing that properly directed charity is considered a means to accrue merit and support dharmic rites.

The Garuda Purana often lists itemized dānas to be performed alongside śrāddha/preta-related observances; here it gives a rule-set for which animal gifts are to be offered under named occasions (e.g., gaja, śuka, krauñca), reflecting the text’s ritual-technical tradition.

The actionable principle is intentional, rule-guided charity: if traditional animal-dāna is not feasible or appropriate, practitioners commonly follow the spirit of the injunction through equivalent ethical giving (food, cowshed support, or sanctioned substitutes) under guidance of a qualified priest/tradition.