Vināyaka-pīḍā: Omens, Purification, Crossroads Offerings, and Ambikā Svastyayana
रूपं देहि यशोदेहि भगं भगवति ! देहि मे / पुत्रान्देहि श्रियं देहि सर्वान्कामांश्च देहि मे
rūpaṃ dehi yaśodehi bhagaṃ bhagavati ! dehi me / putrāndehi śriyaṃ dehi sarvānkāmāṃśca dehi me
هَبِي لي الجمال؛ هَبِي لي الذِّكرَ الحسن؛ يا إلهةَ البركة، هَبِي لي الرخاء. هَبِي لي أبناءً؛ هَبِي لي السعادةَ والنعمة؛ هَبِي لي جميعَ ما أبتغيه من رغبات.
Devotee/supplicant (a prayer-utterer within the text’s ritual/devotional context; not a direct Vishnu–Garuda dialogue line)
Concept: Articulating desires before the divine as a structured prayer; acknowledging the deity as the giver of śrī (prosperity) and fulfillment.
Vedantic Theme: From kāma to śaraṇāgati: desires are placed at the feet of the divine, potentially transforming attachment into devotion.
Application: Frame personal aspirations as prayer coupled with responsibility—ask for qualities (reputation, prosperity) while committing to conduct that sustains them.
Primary Rasa: bhakti
Secondary Rasa: shanta
Type: shrine/altar before the goddess
Related Themes: Garuda Purana 1.100.14-15 (arghya, svastyayana, prayer to Ambikā)
This verse shows the Purana’s pragmatic devotional layer—seeking śrī (auspicious fortune), reputation, and family continuity through supplication to Bhagavatī.
It does not directly describe afterlife mechanics; instead, it reflects dharmic life-goals (artha, kāma) pursued through devotion, which the Garuda Purana often frames as supportive to righteous living.
Use it as a short daily prayer for cultivating auspicious intentions—pairing requests for success with ethical conduct so that wealth, fame, and family life align with dharma.