Shloka 39
Arjuna’s Lament, the End of the Yadus, and the Pāṇḍavas’ Departure
मथुरायां तथा वज्रं शूरसेनपतिं तत: । प्राजापत्यां निरूप्येष्टिमग्नीनपिबदीश्वर: ॥ ३९ ॥
mathurāyāṁ tathā vajraṁ śūrasena-patiṁ tataḥ prājāpatyāṁ nirūpyeṣṭim agnīn apibad īśvaraḥ
ثم ولّى في ماثورا وَجرَ، ابن أنيرُدّه، ملكًا على شُورَسينا. وبعد ذلك أقام مهاراجا يُدھِشٹھِر قربان «برَاجاپَتْيَه»، وأودع النار المقدّسة في ذاته استعدادًا لترك حياة البيت.
Mahārāja Yudhiṣṭhira, after placing Mahārāja Parīkṣit on the imperial throne of Hastināpura, and after posting Vajra, the great-grandson of Lord Kṛṣṇa, as the King of Mathurā, accepted the renounced order of life. The system of four orders of life and four castes in terms of quality and work, known as varṇāśrama-dharma, is the beginning of real human life, and Mahārāja Yudhiṣṭhira, as the protector of this system of human activities, timely retired from active life as a sannyāsī, handing over the charge of the administration to a trained prince, Mahārāja Parīkṣit. The scientific system of varṇāśrama-dharma divides the human life into four divisions of occupation and four orders of life. The four orders of life as brahmacārya, gṛhastha, vānaprastha and sannyāsa are to be followed by all, irrespective of the occupational division. Modern politicians do not wish to retire from active life, even if they are old enough, but Yudhiṣṭhira Mahārāja, as an ideal king, voluntarily retired from active administrative life to prepare himself for the next life. Everyone’s life must be so arranged that the last stage of life, say at least the last fifteen to twenty years prior to death, can be absolutely devoted to the devotional service of the Lord to attain the highest perfection of life. It is really foolishness to engage oneself all the days of one’s life in material enjoyment and fruitive activities, because as long as the mind remains absorbed in fruitive work for material enjoyment, there is no chance of getting out from conditioned life, or material bondage. No one should follow the suicidal policy of neglecting one’s supreme task of attaining the highest perfection of life, namely going back home, back to Godhead.
FAQs
Vajra is presented as a rightful successor connected to Kṛṣṇa’s lineage; after the Lord’s departure, Kṛṣṇa arranged stable governance by appointing Vajra as ruler of the Śūrasenas in Mathurā.
The verse mentions a ritual sacrifice termed Prājāpatya, established as part of proper Vedic order; it indicates the Lord’s arranging dharmic rites even at the close of His manifest pastimes.
It underscores that all sacrificial power and outcomes ultimately rest in the Supreme Lord; in modern life, it encourages offering one’s actions and results to God rather than claiming independent control.