Shloka 46
Vidura’s Return; Dhṛtarāṣṭra’s Departure; Nārada’s Instruction on Kāla and Detachment
कालकर्मगुणाधीनो देहोऽयं पाञ्चभौतिक: । कथमन्यांस्तु गोपायेत्सर्पग्रस्तो यथा परम् ॥ ४६ ॥
kāla-karma-guṇādhīno deho ’yaṁ pāñca-bhautikaḥ katham anyāṁs tu gopāyet sarpa-grasto yathā param
هذا الجسد الغليظ المؤلَّف من العناصر الخمسة واقعٌ سلفاً تحت سلطان الزمان (كالا) والكارما والغونات. فكيف لمن هو في فكيّ الحيّة أن يحمي غيره؟
The world’s movements for freedom through political, economic, social, and cultural propaganda can do no benefit to anyone, for they are controlled by superior power. A conditioned living being is under the full control of material nature, represented by eternal time and activities under the dictation of different modes of nature. There are three material modes of nature, namely goodness, passion and ignorance. Unless one is situated in the mode of goodness, one cannot see things as they are. The passionate and the ignorant cannot even see things as they are. Therefore a person who is passionate and ignorant cannot direct his activities on the right path. Only the man in the quality of goodness can help to a certain extent. Most persons are passionate and ignorant, and therefore their plans and projects can hardly do any good to others. Above the modes of nature is eternal time, which is called kāla because it changes the shape of everything in the material world. Even if we are able to do something temporarily beneficial, time will see that the good project is frustrated in course of time. The only thing possible to be done is to get rid of eternal time, kāla, which is compared to kāla-sarpa, or the cobra snake, whose bite is always lethal. No one can be saved from the bite of a cobra. The best remedy for getting out of the clutches of the cobralike kāla or its integrity, the modes of nature, is bhakti-yoga, as it is recommended in the Bhagavad-gītā (14.26) . The highest perfectional project of philanthropic activities is to engage everyone in the act of preaching bhakti-yoga all over the world because that alone can save the people from the control of māyā, or the material nature represented by kāla, karma and guṇa, as described above. The Bhagavad-gītā (14.26) confirms this definitely.
FAQs
This verse states that the five-element body is governed by time, karma, and the material modes, so it is not truly independent or reliable for lasting security.
Vidura was urging Dhṛtarāṣṭra to renounce false dependence on family and bodily strength and to leave home for spiritual realization, since one who is himself bound cannot genuinely protect others.
Recognize bodily limits and the inevitability of time, reduce over-attachment to control and possession, and prioritize spiritual practice and service that actually benefits oneself and others.