Shloka 19
Brahmā’s Bewilderment and Kṛṣṇa Becoming the Calves and Cowherd Boys
Brahma-vimohana-līlā
यावद् वत्सपवत्सकाल्पकवपुर्यावत् कराङ्घ्र्यादिकं यावद् यष्टिविषाणवेणुदलशिग् यावद् विभूषाम्बरम् । यावच्छीलगुणाभिधाकृतिवयो यावद् विहारादिकं सर्वं विष्णुमयं गिरोऽङ्गवदज: सर्वस्वरूपो बभौ ॥ १९ ॥
yāvad vatsapa-vatsakālpaka-vapur yāvat karāṅghry-ādikaṁ yāvad yaṣṭi-viṣāṇa-veṇu-dala-śig yāvad vibhūṣāmbaram yāvac chīla-guṇābhidhākṛti-vayo yāvad vihārādikaṁ sarvaṁ viṣṇumayaṁ giro ’ṅga-vad ajaḥ sarva-svarūpo babhau
بهيئة فاسوديفا، بَسَطَ شري كريشنا ذاته في آنٍ واحد بعدد الفتيان الرعاة والعجول المفقودين، مع كل سماتهم الجسدية الدقيقة، وأيديهم وأرجلهم وسائر أعضائهم، وعصيّهم وقرونهم وناياتهم، وأكياس طعامهم، وملابسهم وحُليّهم على اختلاف ترتيبها، وأسمائهم وأعمارهم وصورهم وخصالهم وألعابهم. وهكذا أظهر كريشنا أن الكون كلَّه «فيشنومَي»؛ أي مغمور بحضور الرب فيشنو.
As stated in the Brahma-saṁhitā (5.33) :
FAQs
This verse states that every detail of the calves and boys—their bodies, limbs, ornaments, names, qualities, ages, and activities—became Viṣṇu-maya, revealing to Brahmā that Kṛṣṇa had expanded as all of them.
To show the theological point of Brahma-vimohana-līlā: Kṛṣṇa is non-different from Viṣṇu and can manifest unlimited forms, so Brahmā’s illusion was dispelled by directly seeing the Lord’s all-pervading supremacy.
The takeaway is to cultivate God-centered vision: recognize the Lord’s presence behind all situations and beings, which reduces pride and anxiety and strengthens steady devotion (bhakti).