Dhruva-vaṁśa Continuation: Utkala’s Renunciation, Aṅga’s Sacrifice, and the Birth of Vena
Prelude to Pṛthu
आत्मानं ब्रह्म निर्वाणं प्रत्यस्तमितविग्रहम् । अवबोधरसैकात्म्यमानन्दमनुसन्ततम् ॥ ८ ॥ अव्यवच्छिन्नयोगाग्निदग्धकर्ममलाशय: । स्वरूपमवरुन्धानो नात्मनोऽन्यं तदैक्षत ॥ ९ ॥
ātmānaṁ brahma-nirvāṇaṁ pratyastamita-vigraham avabodha-rasaikātmyam ānandam anusantatam
من خلال توسيع معرفته بالبراهمان الأسمى، كان قد نال التحرر من عبودية الجسد. وبنار البهاكتي يوغا التي أحرقت كل شوائب الكارما، لم يكن يرى سوى الرب الأسمى.
These two verses explain the verse in the Bhagavad-gītā (18.54) :
This verse describes nirvāṇa as realizing the self as Brahman—where material identity dissolves and one abides in continuous awareness and bliss.
Because he entered deep spiritual absorption in which bodily identification and material designations cease, revealing the self’s spiritual nature.
Cultivate steady sādhana—hearing, chanting, and meditation—so the mind becomes less ruled by bodily identity and more anchored in spiritual remembrance.