HomeBhagavad GitaCh. 10Shloka 38
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Shloka 38

Vibhuti YogaVibhuti Yoga

Bhagavad Gita 38 illustration

दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् । मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥ १०.३८ ॥

daṇḍo damayatām asmi nītir asmi jigīṣatām | maunaṃ caivāsmi guhyānāṃ jñānaṃ jñānavatām aham || 10.38 ||

Among those who restrain and discipline I am the rod (authority); among those who seek conquest I am right policy. Among secrets I am silence; among the wise I am knowledge.

Among those who discipline I am the rod (authority); among those who seek success I am right policy. Among secrets I am silence; among the wise I am knowledge.

Among those who restrain I am daṇḍa (sanction/authority); among those who aim to prevail I am nīti (prudence/statecraft). Among hidden matters I am silence; among the knowing I am knowledge.

daṇḍa is best read as ‘sanction/authority’ (a principle of governance) rather than as a call to harshness. nīti denotes practical wisdom and ethical-political prudence. ‘Silence’ (mauna) is a classical virtue in ascetic and pedagogical contexts.

दण्डःpunishment; the rod (power of chastisement)
दण्डः:
Rootदण्ड
दमयताम्of the restrainers; of those who subdue/control
दमयताम्:
Root√दम् (दमयति)
अस्मिI am
अस्मि:
Root√अस्
नीतिःpolicy; right conduct; prudent guidance
नीतिः:
Rootनीति
अस्मिI am
अस्मि:
Root√अस्
जिगीषताम्of those who wish to conquer
जिगीषताम्:
Root√जि (जिगीषति)
मौनम्silence; restraint of speech
मौनम्:
Rootमौन
and
:
Root
एवindeed; alone; emphatically
एव:
Rootएव
अस्मिI am
अस्मि:
Root√अस्
गुह्यानाम्of secrets; of the confidential (things/teachings)
गुह्यानाम्:
Rootगुह्य
ज्ञानम्knowledge
ज्ञानम्:
Rootज्ञान
ज्ञानवताम्of the wise; of those possessing knowledge
ज्ञानवताम्:
Rootज्ञानवत्
अहम्I
अहम्:
Karta
Rootअहम्
KrishnaArjuna
VibhutiEthics of governanceSilence (mauna)Knowledge (jñāna)
Legitimate authorityPractical wisdomInner disciplineEpistemic excellence

FAQs

Silence (mauna) can indicate emotional regulation and reflective restraint; knowledge (jñāna) is presented as the stabilizing factor behind wise action.

The verse links divinity with both the outward structures of order (authority, policy) and inward structures (silence, knowledge), integrating social and contemplative dimensions.

In classical Indian thought, daṇḍa and nīti belong to political-ethical discourse, while mauna and jñāna belong to ascetic and philosophical discourse; the verse spans both.

It supports a balanced ideal: firm but measured institutions, practical ethical decision-making, and personal practices of listening, discretion, and ongoing learning.