HomeBhagavad GitaCh. 10Shloka 12
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Shloka 12

Vibhuti YogaVibhuti Yoga

Bhagavad Gita 12 illustration

अर्जुन उवाच । परं ब्रह्म परं धाम पवित्रं परमं भवान् पुरुषं शाश्र्वतं दिव्यमादिदेवमजं विभुम् ॥ १०.१२ ॥

arjuna uvāca | paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān | puruṣaṁ śāśvataṁ divyam ādidevam ajaṁ vibhum || 10.12 ||

Arjuna said: You are the Supreme Brahman, the supreme abode, the supremely pure; the eternal Divine Person, the primal God, unborn, all-pervading.

Arjuna said: You are the Supreme Brahman, the supreme abode, the supremely pure; the eternal divine Person, the primal God, unborn, all-pervading.

Arjuna said: You are the highest Brahman, the highest dwelling/place, the highest purity; the eternal divine Person—primeval deity, unborn, pervasive/powerful.

Interpretive differences concern theological emphasis: ‘Brahman’ can be read as impersonal absolute or as a supreme divine reality identified with Krishna. Vibhu is variously ‘all-pervading,’ ‘mighty,’ or ‘sovereign.’

अर्जुनःArjuna
अर्जुनः:
Karta
Rootअर्जुन
उवाचsaid
उवाच:
Root√वच्
परम्supreme
परम्:
Rootपर
ब्रह्मBrahman (the Absolute)
ब्रह्म:
Rootब्रह्मन्
परम्supreme
परम्:
Rootपर
धामabode; luminous seat
धाम:
Rootधामन्
पवित्रम्pure; purifier
पवित्रम्:
Rootपवित्र
परमम्highest; ultimate
परमम्:
Rootपरम
भवान्You (honorific)
भवान्:
Karta
Rootभवत्
पुरुषम्Person; Spirit
पुरुषम्:
Rootपुरुष
शाश्वतम्eternal
शाश्वतम्:
Rootशाश्वत
दिव्यम्divine; celestial
दिव्यम्:
Rootदिव्य
आदि-देवम्the primordial God
आदि-देवम्:
Rootआदि + देव
अजम्unborn
अजम्:
Rootअज
विभुम्all-pervading; mighty Lord
विभुम्:
Rootविभु
Arjuna
BrahmanPuruṣaĪśvara (supreme lordship)
Theological affirmationDivine transcendence and purityIdentity of the absolute and the personal divine

FAQs

The verse exemplifies a shift from doubt to conviction: articulating a clear ‘highest value’ can consolidate purpose and reduce ambivalence in ethical action.

Arjuna identifies Krishna with the highest reality (Brahman) while also naming personal attributes (Puruṣa, ādideva), supporting a synthesis of absolute and personal conceptions of the divine.

Arjuna responds to Krishna’s teaching on divine manifestations by explicitly affirming Krishna’s supreme status, preparing for the detailed catalog of vibhūtis that follows.

As a reflective exercise, it can be used to clarify one’s conception of the ultimate (truth, goodness, or the divine), which can guide consistent decision-making and long-term commitments.