HomeBhagavad GitaCh. 14Shloka 13
Previous Verse
Next Verse

Bhagavad Gita — Gunatraya Vibhaga Yoga, Shloka 13

Gunatraya Vibhaga Yoga

Bhagavad Gita 13 illustration

अप्रकाशोऽप्रवृत्तिश्च प्रमादो मोह एव च । तमस्येतानि जायन्ते विवृद्धे कुरुनन्दन ॥ १४.१३ ॥

aprakāśo 'pravṛttiś ca pramādo moha eva ca | tamasy etāni jāyante vivṛddhe kurunandana || 14.13 ||

Darkness (absence of illumination), inactivity, heedlessness, and delusion—these arise when tamas grows, O joy of the Kurus.

Darkness (lack of light), inactivity, negligence, and delusion—these arise when tamas increases, O joy of the Kurus.

Non-illumination, non-engagement, heedlessness, and bewilderment arise when tamas is intensified.

Aprakāśa is often translated metaphorically as ‘darkness’ but can be read as ‘absence of clarity.’ Apravṛtti may be ‘inactivity’ or ‘withdrawal from purposeful engagement’ rather than contemplative withdrawal.

अप्रकाशःnon-illumination; absence of clarity/light
अप्रकाशः:
Rootअप्रकाश
अप्रवृत्तिःnon-activity; inertia; lack of initiative
अप्रवृत्तिः:
Rootअप्रवृत्ति
and
:
Root
प्रमादःheedlessness; negligence; carelessness
प्रमादः:
Rootप्रमाद
मोहःdelusion; confusion
मोहः:
Rootमोह
एवindeed; just
एव:
Rootएव
and
:
Root
तमसिin tamas; when tamas (the mode of darkness) is present
तमसि:
Adhikarana
Rootतमस्
एतानिthese (things)
एतानि:
Karta
Rootएतद्
जायन्तेare born; arise; come into being
जायन्ते:
Root√जन्
विवृद्धेwhen (it is) increased; when (tamas) has grown
विवृद्धे:
Adhikarana
Rootवि-√वृध् (विवृद्ध)
कुरुनन्दनO delight of the Kurus (Arjuna)
कुरुनन्दन:
Rootकुरुनन्दन
Krishna
TamasMoha (bewilderment)Aprakāśa (non-illumination)Apravṛtti (non-engagement)
Inertia and obscurationEpistemic and motivational declineDiagnostic phenomenology

FAQs

The verse links tamas with reduced clarity and initiative: confusion, avoidance of purposeful tasks, and lapses in attentiveness and responsibility.

Tamas is the guṇa most associated with concealment of discernment, limiting the mind’s capacity to accurately apprehend and respond.

It completes the triad of ‘signs of dominance’ for sattva (14.11), rajas (14.12), and tamas (14.13).

It can inform mental-health-adjacent self-reflection: when clarity and engagement drop, supportive routines and accountability can counter tamasic drift.