Sarga 16

Verse 1

सुनिविष्टंहितंवाक्यमुक्तवन्तंविभीषणम् ।अब्रवीत्परुषंवाक्यंरावणःकालचोदितः ।।।।

Though Vibhīṣaṇa had spoken well-grounded, beneficial words, Rāvaṇa—impelled by fate and nearing death—replied with harsh speech.

Verse 2

वसेत्सहसपत्नेनक्रुद्धेऽनाशीविषेणवा ।नतुमित्रप्रवादेनसंवसेच्छत्रुसेविना ।।।।

One may live even with a known rival, or with an angry venomous serpent; but one should not live alongside a person who claims friendship while serving one’s enemy.

Verse 3

जानामिशीलंज्ञातीनांसर्वलोकेषुराक्षस: ।हृष्यन्तिव्यसनेष्वेतेज्ञातीनाज्ञातयस्सदा ।।।।

O Rākṣasa—this is the way of kinsmen in every world: these relatives, again and again, take delight when their own kin fall into distress.

Verse 4

प्रथानंसाधनंवैद्यंधर्मशीलंचराक्षस: ।ज्ञातयोह्यवमन्यन्तेशूरंपरिभवन्तिच ।।।।

O Rākṣasa, even if a chief is capable, learned, and devoted to dharma—indeed even if he is heroic—his own relatives may still slight him and treat him with contempt.

Verse 5

नित्यमन्योन्यसम्हृष्टाव्यसनेष्वाततायिनः ।प्रच्छन्नहृदयाघोराज्ञातयस्तुभयावहाः ।।।।

Relatives can be dreadful: ever pretending mutual joy, they exult in another’s calamity—like aggressors, hiding their hearts and bringing fear.

Verse 6

श्रूयन्तेहस्तिभिर्गीताश्श्लोकाःपद्मवनेक्वचित् ।पाशहस्तान्नरान्द्रुष्टवाशृणुतान्गदतोमम ।।।।

It is heard that once, in a lotus-grove, elephants sang verses when they saw men holding snares. Listen as I recount those verses.

Verse 7

नाग्निर्नान्यानिशस्त्राणिननःपाशाभयावहाः ।घोरास्स्वार्थप्रयुक्तास्तुज्ञातयोनोभयावहाः ।।।।

Neither fire, nor weapons, nor nooses are truly frightful to us; rather, it is selfish kinsmen—terrible in their self-interest—who are fearsome.

Verse 8

उपायमेतेवक्ष्यन्तिग्रहणेनात्रसंशयः ।कृत्स्नाद्भयाद् ज्ञातिभयंसुकष्टंविदितंचन ।।।।

There is no doubt: they will teach the methods to seize us. Of all fears, fear arising from one’s own kinsmen is the hardest—this is well known to us.

Verse 9

विद्यतेगोषुसम्पन्नंविद्यतेब्राह्मणेदमः ।विद्यतेस्त्रीषुचापल्यंविद्यतेज्ञातितोभयम् ।।।।

Among cattle there is wealth; in a brāhmaṇa there is self-restraint; in women there is fickleness; and from one’s own kin there arises fear.

Verse 10

ततोनेष्टमिदंसौम्ययदहंलोकसत्कृतः ।ऐश्वर्यमभिजातश्चज्ञातीनांमूर्ध्न्यवस्थितः ।।।।

Therefore, gentle one, you cannot bear this: that I am honored by the world, possess sovereignty, am of noble birth, and stand at the head of our kin.

Verse 11

यथापुष्करपत्रेषुपतितास्तोयबिन्दवः ।नश्लेषमभिगच्छन्तितथाऽनार्येषुसङ्गतम् ।।।।

As water-drops fallen upon lotus leaves do not cling, so too association with the ignoble yields no true bonding or lasting friendship.

Verse 12

यथामधुकरस्तर्षाद्रसंविन्दन्नविद्यते ।तथात्वमपितत्रैवतथानार्येषुसौहृदम् ।।।।

As a bee, having obtained the sweet juice in its thirst, shows no real regard thereafter, so too—so he implies—there is no genuine friendship among the ignoble.

Verse 13

यथापूर्वंगजस्स्नात्वागृह्यहस्तेनवैरजः ।दूषयत्यात्मनोदेहंतथानार्येषुसङ्गतम् ।।।।

Just as an elephant, after bathing, takes up dust with its trunk and soils its own body, so too association with the ignoble defiles one’s own good state.

Verse 14

यथाशरदिमेघानांसिञ्चतामपिगर्जताम् ।नभवत्यम्बुसंक्लेदस्तथाऽनार्येषुसौहृदम् ।।।।

As autumn clouds, though they thunder and even pour rain, do not produce lasting dampness, so too among the ignoble there is no enduring warmth of friendship.

Verse 15

यथामधुकरस्तर्षात्काशपुष्पंपिबन्नपि ।रसमत्रनविन्देततथानार्वेषुसौहृदम् ।।।।

Just as a bee, though it drinks at the kāśa flower in its thirst, finds no true sweetness there, so too among the ignoble no real friendship is found.

Verse 16

अन्यस्त्वेवंविधंब्रूयाद्वाक्यमेतन्निशाचर: ।अस्मिन्मुहूर्तेनभवेत्त्वांतुधिक्कुलपांसन ।।।।

O night-ranger! If anyone else had spoken words of this kind, I would have ended his life this very moment. But as for you—shame on you, disgrace of the clan!

Verse 17

इत्युक्तःपरुषंवाक्यंन्यायवादीविभीषणः ।उत्पपातगदापाणिश्चतुर्भिस्सहराक्षसैः ।।।।

Thus addressed with harsh words, Vibhīṣaṇa—steadfast in justice—sprang up, mace in hand, accompanied by four rākṣasas.

Verse 17

इत्युक्तःपरुषंवाक्यंन्यायवादीविभीषणः ।उत्पपातगदापाणिश्चतुर्भिस्सहराक्षसैः ।।।।

Thus addressed with harsh words, Vibhīṣaṇa—steadfast in justice—sprang up, mace in hand, accompanied by four rākṣasas.

Verse 18

अब्रवीच्चतदावाक्यंजातक्रोधोविभीषणः ।अन्तरिक्षगत्शीमान्भ्रातरंराक्षसाधिपम् ।।।।

Then Vibhīṣaṇa, wrath kindled, rose into the sky and spoke these words to his brother—the lord of the rākṣasas.

Verse 19

सत्वंभ्राताऽसिमेराजन्ब्रूहिमांयद्यदिच्छसि ।ज्येष्टोमान्यःपितृसमोनचधर्मपथेस्थितः ।।।।इदंतुपरुषंवाक्यंनक्षमाम्यग्रजस्यते ।

You are my brother, O King—say to me whatever you wish. As the elder, you are worthy of honor, like a father; yet you do not stand on the path of dharma. But this harsh speech of yours—I will not forgive, even coming from an elder brother.

Verse 20

सुनीतंहितकामेनवाक्यमुक्तंदशानन: ।नगृह्णन्त्यकृतात्मानःकालस्यवशमागताः ।।।।

O Daśānana! Those who are undisciplined in spirit, having come under the sway of Time (death), do not accept the well-guided, beneficial words spoken by one who seeks their welfare.

Verse 21

सुलभाःपुरुषराजन् सततंप्रियवादिनः ।अप्रियस्यचपथ्यस्यवक्ताश्रोताचदुर्लभः ।।।।

O King, people who always speak pleasing words are easy to find; but one who speaks what is unpleasant yet wholesome—and one who can listen to it—are both rare.

Verse 22

बद्धंकालस्यपाशेनसर्वभूतापहारिणा ।ननश्यन्तमुपेक्षेत्वांप्रदीप्तंशरणंयथा ।।।।

Bound by the noose of Time that carries off all beings, you are headed for ruin; one should not ignore you—like a blazing house one cannot disregard.

Verse 23

दीप्तपावकसङ्काशैश्शितैःकाञ्चनभूषणैः ।नत्वामिच्छाम्यहंद्रष्टुंरामेणनिहतंशरैः ।।।।

I do not wish to see you slain by Rāma’s sharp arrows, adorned with gold and blazing like fire.

Verse 24

शूराश्चबलवन्तश्चकृतास्त्राश्चरणाजिरे ।कालाभिपन्नास्सीदन्तियथावालुकसेतव ।।।।

On the battlefield, even heroes—mighty and skilled in weapons—sink when seized by Time, like embankments made of sand.

Verse 25

तन्मर्षयतुयच्चोक्तंगुरुत्वाद्धितमिच्छता ।।।।अत्मानंसर्वथारक्षपुरींचेमांसराक्षसाम् ।स्वस्तितेऽस्तुगमिष्यामिसुखीभवमयाविना ।।।।

Forgive whatever I said: because you are my elder, I spoke seeking your welfare. Protect yourself in every way, and protect this city along with the rākṣasas. May well-being be yours; I shall depart—be happy without me.

Verse 26

तन्मर्षयतुयच्चोक्तंगुरुत्वाद्धितमिच्छता ।।6.16.25।।अत्मानंसर्वथारक्षपुरींचेमांसराक्षसाम् ।स्वस्तितेऽस्तुगमिष्यामिसुखीभवमयाविना ।।6.16.26।।

O Rākṣasa, even if a chief is capable, learned, and devoted to dharma—indeed even if he is heroic—his own relatives may still slight him and treat him with contempt.

Verse 27

निवार्यमाणस्यमयाहितैषिणानरोचतेतेवचनंनिशाचर: ।परीतकालाहिगतायुषोनराहितंनगृह्णन्तिसुहृद्भिरीरितम् ।।।।

O night-roamer, my words—spoken out of goodwill to restrain you—do not please you. For when the end-time has come and one’s life is spent, people do not accept the wholesome counsel spoken by friends.