Sarga 54

Verse 1

तथा ब्रुवति तारे तु ताराधिपतिवर्चसि।अथ मेने हृतं राज्यं हनूमानङ्गदेन तत्।।।।

As Tārā—whose radiance was like the lord of stars (the Moon)—spoke thus, Hanumān then suspected that the kingdom might be seized by Aṅgada.

Verse 2

बुद्ध्या ह्यष्टाङ्गया युक्तं चतुर्बलसमन्वितम्।चतुर्दशगुणं मेने हनूमान्वालिनस्सुतम्।।।।

Hanūmān judged Vāli’s son to be endowed with discerning intellect, possessed of the eightfold constituents, supported by the four strengths, and marked by fourteen royal qualities.

Verse 3

आपूर्यमाणं शश्वच्च तेजोबलपराक्रमैः।शशिनं शुक्लपक्षादौ वर्धमानमिव श्रिया।।।।बृहस्पतिसमं बुद्ध्या विक्रमे सदृशं पितुः।शुश्रूषमाणं तारस्य शक्रस्येव पुरन्दरम्।।।।भर्तुरर्थे परिश्रान्तं सर्वशास्त्रविदांवरम्।अभिसन्धातुमारेभे हनूमानङ्गदं ततः।।।।

Then Hanumān set about deliberately engaging Aṅgada in counsel—Aṅgada who was ever filling out in brilliance, strength, and valor, growing in splendor like the moon at the start of the bright fortnight; whose intellect matched Bṛhaspati’s and whose prowess resembled his father’s; who attended upon Tārā as Indra (the fortress-breaker) listens to his preceptor; and who, though weary for his lord’s cause, was foremost among those versed in the śāstras.

Verse 4

आपूर्यमाणं शश्वच्च तेजोबलपराक्रमैः।शशिनं शुक्लपक्षादौ वर्धमानमिव श्रिया।।4.54.3।।बृहस्पतिसमं बुद्ध्या विक्रमे सदृशं पितुः।शुश्रूषमाणं तारस्य शक्रस्येव पुरन्दरम्।।4.54.4।।भर्तुरर्थे परिश्रान्तं सर्वशास्त्रविदांवरम्।अभिसन्धातुमारेभे हनूमानङ्गदं ततः।।4.54.5।।

Describing the third of the four political means, he used the wealth of his speech to create divisions among those vānaras (so as to bring the matter under control).

Verse 5

आपूर्यमाणं शश्वच्च तेजोबलपराक्रमैः।शशिनं शुक्लपक्षादौ वर्धमानमिव श्रिया।।4.54.3।।बृहस्पतिसमं बुद्ध्या विक्रमे सदृशं पितुः।शुश्रूषमाणं तारस्य शक्रस्येव पुरन्दरम्।।4.54.4।।भर्तुरर्थे परिश्रान्तं सर्वशास्त्रविदांवरम्।अभिसन्धातुमारेभे हनूमानङ्गदं ततः।।4.54.5।।

When all of them had become divided, he then frightened Aṅgada with many terrifying words—crafted as a tactic that combined sternness and expediency.

Verse 6

स चतुर्णामुपायानां तृतीयमुपवर्णयन्।भेदयामास तान्सर्वान् वानरान्वाक्यसम्पदा।।।।

Describing the third of the four political means, he used the wealth of his speech to create divisions among those vānaras (so as to bring the matter under control).

Verse 7

तेषु सर्वेषु भिन्नेषु ततोऽभीषयदङ्गदम्।भीषणैर्भहुभिर्वाक्यै: कोपोपायसमन्वितैः।।।।

When all of them had become divided, he then frightened Aṅgada with many terrifying words—crafted as a tactic that combined sternness and expediency.

Verse 8

त्वं समर्थतरः पित्रा युद्धे तारेय वै धुरम्।दृढं धारयितुं शक्तः कपिराज्यं यथा पिता।।।।

O son of Tārā, in battle you are even more capable than your father; you are able to bear firmly the yoke of the vānaras’ kingdom, just as your father once did.

Verse 9

नित्यमस्थिरचित्ता हि कपयो हरिपुङ्गव।नाज्ञाप्यं विषहिष्यन्ति पुत्रदारान्विना त्वया।।।।

O best of monkey-leaders, the vānaras are by nature always unsteady in mind. Separated from their sons and wives, they will not long endure strict command—nor remain here under discipline without you.

Verse 10

त्वां नैतेह्यनुयुञ्जेयु: प्रत्यक्षं प्रवदामि ते।यथायं जाम्बवान्नीलस्सुहोत्रश्च महाकपिः।।।।न ह्यहं ते इमे सर्वे सामदानादिभिर्गुणैः।दण्डेन वा त्वया शक्यास्सुग्रीवादपकर्षितम्।।।।

“I tell you plainly and to your face: these leaders will not follow you in this course—Jāmbavān, Nīla, and the great monkey Suhotra, and even I. You cannot detach us from Sugrīva—whether by conciliation and gifts and the like, or even by coercion.”

Verse 11

त्वां नैतेह्यनुयुञ्जेयु: प्रत्यक्षं प्रवदामि ते।यथायं जाम्बवान्नीलस्सुहोत्रश्च महाकपिः।।4.54.10।।न ह्यहं ते इमे सर्वे सामदानादिभिर्गुणैः।दण्डेन वा त्वया शक्यास्सुग्रीवादपकर्षितम्।।4.54.11।।

“I tell you plainly and to your face: these leaders will not follow you in this course—Jāmbavān, Nīla, and the great monkey Suhotra, and even I. You cannot detach us from Sugrīva—whether by conciliation and gifts and the like, or even by coercion.”

Verse 12

विगृह्यासनमप्याहुर्दुर्बलेन बलीयसः।आत्मरक्षाकरस्तस्मान्न विगृह्णीत दुर्बलः।।।।

They say that even ‘āsana’—remaining watchful and still—counts as a kind of contest for a weak man facing a stronger one; therefore the weak should not take up open conflict, but act for self-preservation.

Verse 13

यां चेमां मन्यसे धात्रीमेतद्बिलमिति श्रुतम्।एतल्लक्ष्मणबाणानामीषत्कार्यं विदारणे।।।।

And this earth-opening that you take to be a ‘cave’—so it is said—would be only a trifling task for Lakṣmaṇa’s arrows to split apart.

Verse 14

स्वल्पं हि कृतमिन्द्रेण क्षिपता ह्यशनिं पुरा।लक्ष्मणो निशितैर्बाणैर्भिन्ध्यात्पत्रपुटं यथा।।।।

Formerly Indra, hurling his thunderbolt, made only slight damage; but Lakṣmaṇa, with keen arrows, would shatter it as easily as one splits a leaf-cup.

Verse 15

लक्ष्मणस्य च नाराचा बहवस्सन्ति तद्विधाः।वज्राशनिसमस्पर्शा गिरीणामपि दारणाः।।।।

And Lakṣmaṇa has many such iron-shafted arrows—whose touch is like the thunderbolt—able to split even mountains.

Verse 16

अवस्थाने यदैव त्वमासिष्यसि परन्तप।तदैव हरयस्सर्वे त्यक्ष्यन्ति कृतनिश्चयाः।।।

O scorcher of foes, the very moment you decide to remain here, all the vānaras—resolute in their decision—will abandon you.

Verse 17

स्मरन्तः पुत्रदाराणां नित्योद्विग्ना बुभुक्षिताः।खेदिता दुःखशय्याभिस्त्वां करिष्यन्ति पृष्ठतः।।।।

Remembering their children and wives, ever anxious, hungry, and worn down by painful resting-places, they will leave you behind.

Verse 18

स त्वं हीनस्सुहृद्भिश्च हितकामैश्च बन्धुभिः।तृणादपि भृशोद्विग्नस्स्पन्दमानाद्भविष्यसि।।।।

Then you, bereft of friends and well-wishing kinsmen, will become exceedingly fearful—startled even by the quiver of a blade of grass.

Verse 19

न च जातु न हिंस्युस्त्वां घोरा लक्ष्मणसायकाः ।अपवृत्तं जिघांसन्तो महावेगा दुरासदाः ।। ।।

Nor would Lakṣmaṇa’s dreadful arrows ever fail to strike you—swift and irresistible—should you turn away, as they seek to kill a deserter.

Verse 20

न च जातु न हिंस्युस्त्वा घोरा लक्ष्मणसायकाः।अपावृत्तं जिघांसन्तो महावेगा दुरासदाः।।।।

It is not the case that Lakṣmaṇa’s dreadful arrows—swift and hard to withstand—would spare you; intent on killing a fleeing foe, they would surely strike and torment you.

Verse 21

अस्माभिस्तु गतं सार्धं विनीतवदुपस्थितम्।आनुपूर्व्यात्तु सुग्रीवो राज्ये त्वां स्थापयिष्यति।।।।

If you go with us and approach (Sugrīva) with humility, then—following proper succession—Sugrīva will establish you in the kingdom (as heir and rightful prince).

Verse 22

धर्मकामः पितृव्यस्ते प्रीतिकामो दृढव्रतः।शुचिस्सत्यप्रतिज्ञश्च न त्वां जातु जिघांसति।।।।

Your paternal uncle is devoted to dharma, seeks goodwill, is firm in his vows, pure in conduct, and true to his promises—he will never seek to kill you.

Verse 23

प्रियकामश्च ते मातुस्तदर्थं चास्य जीवितम्।तस्यापत्यं च नास्त्यन्यत्तस्मादङ्गद गम्यताम्।।।।

He wishes to please your mother, and his very life is bound up with her; he has no offspring other than you—therefore, O Aṅgada, return.