Sarga 20

Verse 1

तच्छ्रुत्वा राजशार्दूलो विश्वामित्रस्य भाषितम्।मुहूर्तमिव निस्संज्ञस्संज्ञावानिदमब्रवीत्।।।।

Hearing Viśvāmitra’s words, the king—tiger among rulers—lost awareness for a moment; then, regaining composure, he spoke as follows.

Verse 2

ऊनषोडशवर्षो मे रामो राजीवलोचन:।न युद्धयोग्यतामस्य पश्यामि सह राक्षसै:।।।।

My lotus-eyed Rāma is not yet sixteen years old. I do not see him as fit for battle against rākṣasas.

Verse 3

इयमक्षौहिणी पूर्णा यस्याहं पतिरीश्वर:।अनया संवृतो गत्वा योद्धाऽहं तैर्निशाचरै:।।।।

This complete army (akṣauhiṇī) is mine to command; going forth surrounded by it, I myself will fight those night-roamers.

Verse 4

इमे शूराश्च विक्रान्ता भृत्या मेऽस्त्रविशारदा:।योग्या रक्षोगणैर्योद्धुं न रामं नेतुमर्हसि।।।।

These attendants of mine are heroic and powerful, skilled in weapons, and fit to battle hosts of rākṣasas; it is not right for you to take Rāma.

Verse 5

अहमेव धनुष्पाणिर्गोप्ता समरमूर्धनि।यावत्प्राणान्धरिष्यामि तावद्योत्स्ये निशाचरै:।।।।

I myself, bow in hand, will be the protector on the battlefield; so long as I hold my life-breath, I will fight the night-roamers.

Verse 6

निर्विघ्ना व्रतचर्या सा भविष्यति सुरक्षिता।अहं तत्रागमिष्यामि न रामं नेतुमर्हसि।।।।

That sacred observance will proceed unhindered and well-guarded; I will go there myself—so you ought not to take Rāma.

Verse 7

बालो ह्यकृतविद्यश्च न च वेत्ति बलाबलम्।न चास्त्रबलसंयुक्तो न च युद्धविशारद:।।।।न चासौ रक्षसां योग्य: कूटयुद्धा हि ते ध्रुवम् ।

He is but a child, untrained in the knowledge of war; he does not discern strengths and weaknesses. He is not yet equipped with the power of weapons nor skilled in battle; and he is not fit to face rākṣasas, for they are certainly deceitful in combat.

Verse 8

विप्रयुक्तो हि रामेण मुहूर्तमपि नोत्सहे।।।।जीवितुं मुनिशार्दूल न रामं नेतुमर्हसि।

If I am separated from Rāma, I cannot bear to live even for a moment. O tiger among sages, you should not take Rāma away.

Verse 9

यदि वा राघवं ब्रह्मन्नेतुमिच्छसि सुव्रत।।।।चतुरङ्गसमायुक्तं मया च सहितं नय।

O brahman-sage of excellent vows—if you truly intend to take Rāghava (Rāma) with you, then take me as well, together with my fourfold army.

Verse 10

षष्टिर्वर्षसहस्राणि जातस्य मम कौशिक।।।।दु:खेनोत्पादितश्चायं न रामं नेतुमर्हसि।

O Kauśika, sixty thousand years have passed since my birth; and this Rāma was obtained by me only through suffering—therefore it is not fitting for you to take him away.

Verse 11

चतुर्णामात्मजानां हि प्रीति:परमिका मम।।।।ज्येष्ठं धर्मप्रधानं च न रामं नेतुमर्हसि।

Indeed, among my four sons my love for Rāma is greatest; and since he is the eldest and foremost in dharma, it is not fitting for you to take Rāma away.

Verse 12

किंवीर्या राक्षसास्ते च कस्य पुत्राश्च ते च के।।।।कथं प्रमाणा: के चैतान्रक्षन्ति मुनिपुङ्गव।

O foremost of sages, what is the strength of those rākṣasas? Whose sons are they, and who are they? How large are they in form, and who protects them?

Verse 13

कथं च प्रतिकर्तव्यं तेषां रामेण रक्षसाम्।।।।मामकैर्वा बलैर्ब्रह्मन्मया वा कूटयोधिनाम्।3

O Brahman, how is retaliation to be carried out against those rākṣasas—those deceitful fighters—whether by Rāma, by my forces, or by me myself?

Verse 14

सर्वं मे शंस भगवन्कथं तेषां मया रणे।।।।स्थातव्यं दुष्टभावानां वीर्योत्सिक्ता हि राक्षसा:।4तस्य तद्वचनं श्रुत्वा विश्वामित्रोऽभ्यभाषत।।।।

Tell me everything, O venerable one: how am I to stand against them in battle? For those rākṣasas are wicked by nature and arrogant in their prowess. Hearing these words, Viśvāmitra replied.

Verse 15

सर्वं मे शंस भगवन्कथं तेषां मया रणे।।1.20.14।।स्थातव्यं दुष्टभावानां वीर्योत्सिक्ता हि राक्षसा:।4तस्य तद्वचनं श्रुत्वा विश्वामित्रोऽभ्यभाषत।।1.20.15।।

O venerable one, explain everything to me—how am I to face them in battle? Those rākṣasas are wicked by nature and swollen with pride in their strength. Hearing Daśaratha’s words, Viśvāmitra spoke in reply.

Verse 16

पौलस्त्यवंशप्रभवो रावणो नाम राक्षस:।स ब्रह्मणा दत्तवरस्त्रैलोक्यं बाधते भृशम्।।1.20.16।।महाबलो महावीर्यो राक्षसैर्बहुभिर्वृत:।

There is a rākṣasa named Rāvaṇa, born in the line of Pulastya. Fortified by a boon granted by Brahmā, he grievously torments the three worlds; mighty in strength and heroic in prowess, he is surrounded by many rākṣasas.

Verse 17

श्रूयते हि महावीर्यो रावणो राक्षसाधिप:।।।।साक्षाद्वैश्रवणभ्राता पुत्रो विश्रवसो मुने:।

It is indeed famed that Rāvaṇa, the lord of rākṣasas, is of tremendous prowess—truly the brother of Vaiśravaṇa (Kubera) and the son of the sage Viśravas.

Verse 18

यदा स्वयं न यज्ञस्य विघ्नकर्ता महाबल:।।।।तेन सञ्चोदितौ द्वौ तु राक्षसौ वै महाबलौ।मारीचश्च सुबाहुश्च यज्ञविघ्नं करिष्यत:।।।।

When that mighty one does not himself become the direct disturber of a sacrifice, he incites two powerful rākṣasas—Mārīca and Subāhu—to create obstacles to the yajña.

Verse 19

यदा स्वयं न यज्ञस्य विघ्नकर्ता महाबल:।।1.20.18।।तेन सञ्चोदितौ द्वौ तु राक्षसौ वै महाबलौ।मारीचश्च सुबाहुश्च यज्ञविघ्नं करिष्यत:।।1.20.19।।

When that mighty one does not himself disrupt the sacrifice, he sets two powerful rākṣasas—Mārīca and Subāhu—to obstruct the yajña.

Verse 20

इत्युक्तो मुनिना तेन राजोवाच मुनिं तदा।न हि शक्तोऽस्मि सङ्ग्रामे स्थातुं तस्य दुरात्मन:।।।।

Thus addressed by that sage, the king then replied to him: “I am not able to stand against that evil-minded one in battle.”

Verse 21

स त्वं प्रसादं धर्मज्ञ कुरुष्व मम पुत्रके।मम चैवाल्पभाग्यस्य दैवतं हि भवान्गुरु:।।।।

Therefore, O knower of dharma, show your grace toward my young son—and toward me as well, for I am of scant good fortune. You, my guru, are truly my divine refuge.

Verse 22

देवदानवगन्धर्वा यक्षा:पतगपन्नगा:।न शक्ता रावणं सोढुं किं पुनर्मानवा युधि।।।।

Gods, Dānavas, Gandharvas, Yakṣas, birds, and serpents are not able to endure Rāvaṇa in battle—how much less can human beings?

Verse 23

स हि वीर्यवतां वीर्यमादत्ते युधि राक्षस:।तेन चाहं न शक्तोऽस्मि संयोद्धुं तस्य वा बलै:।।।।सबलो वा मुनिश्रेष्ठ सहितो वा ममात्मजै:।

For that rākṣasa, in battle, drains away the prowess of the valiant. Therefore I am not capable of fighting him or his forces—whether I go with an army, O best of sages, or even together with my sons.

Verse 24

कथमप्यमरप्रख्यं सङ्ग्रामाणामकोविदम्।बालं मे तनयं ब्रह्मन् नैव दास्यामि पुत्रकम्।।।।

O Brahman, even if my son appears like a celestial, he is unskilled in warfare; he is still a child. I will not give up my young son—not under any pretext.

Verse 25

अथ कालोपमौ युध्दे सुतौ सुन्दोपसुन्दयो:।।।।यज्ञविघ्नकरौ तौ ते नैव दास्यामि पुत्रकम्।

Moreover, the two sons of Sunda and Upasunda—terrible in battle like Death itself—are the ones who disrupt your sacrifice. Therefore, I will not part with my son.

Verse 26

मारीचश्च सुबाहुश्च वीर्यवन्तौ सुशिक्षितौ।तयोरन्यतरेणाहं योध्दा स्यां ससुहृद्गण:।।।।

Marīca and Subāhu are mighty and well-trained; accompanied by my trusted allies, I could fight at least one of the two.

Verse 27

इति नरपतिजल्पनाद्द्विजेन्द्रंकुशिकसुतं सुमहान्विवेश मन्यु:।सुहुत इव मखेऽग्निराज्यसिक्तस्समभवदुज्ज्वलितो महर्षिवह्नि:।।।।

When the king spoke thus, great wrath entered the son of Kuśika, that foremost of sages; like a sacrificial fire richly fed with ghee, the sage blazed forth in fury.

Verse 28

This complete army (akṣauhiṇī) is mine to command; going forth surrounded by it, I myself will fight those night-roamers.