Kārttikeya-Abhiṣecana: Mātṛgaṇa-Nāma Saṃkīrtana and Skanda’s Commission
सुव्रतं च महात्मानं शुभकर्माणमेव च
vaiśampāyana uvāca |
suvrataṃ ca mahātmānaṃ śubhakarmāṇam eva ca |
rudrair vasubhir ādityair aśvibhyāṃ ca vṛtaḥ prabhuḥ ||
Vaiśampāyana said: The Lord—of excellent vows, great-souled, and devoted to auspicious deeds—stood surrounded by the Rudras, the Vasus, the Ādityas, and the two Aśvins. In the narrative frame, this gathering of divine powers around the commander-god (Kumāra/Kārttikeya) signals collective sanction and protection: righteous might is shown as supported by disciplined conduct (vrata) and beneficent action (śubha-karman), not by mere force.
वैशम्पायन उवाच
The verse links true authority with ethical discipline and auspicious action: the ‘prabhu’ is characterized first by vows and good deeds, and only then shown as encircled by divine powers—implying that righteous strength is upheld by moral order (dharma), not separated from it.
Vaiśampāyana describes a divine scene in which the Lord (understood in this context as Kumāra/Kārttikeya) is attended and surrounded by major groups of gods—the Rudras, Vasus, Ādityas, and the twin Aśvins—signaling a solemn, empowered gathering and collective divine support.
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